for his courage and especially for his strength. Moreover he inspired a sort of mystic dread, and it was believed that he conversed at night with phantoms. The other captains were animated by his example. The army soon grew disciplined. From their houses the Carthaginians could hear the bugle-flourishes that regulated their exercises. At last the Barbarians drew near.
To crush them in the isthmus it would have been necessary for two armies to take them simultaneously in the rear, one disembarking at the end of the gulf of Utica, and the second at the mountain of the Hot Springs. But what could be done with the single sacred Legion, mustering at most six thousand men? If the enemy bent towards the east they would join the nomads and intercept the commerce of the desert. If they fell back to the west, Numidia would rise. Finally, lack of provisions would sooner or later lead them to devastate the surrounding country like grasshoppers, and the rich trembled for their fine country-houses, their vineyards and their cultivated lands.
Hanno proposed atrocious and impracticable measures, such as promising a heavy sum for every Barbarian’s head, or setting fire to their camp with ships and machines. His colleague Gisco, on the other hand, wished them to be paid. But the Ancients detested him owing to his popularity; for they dreaded the risk of a master, and through terror of monarchy strove to weaken whatever contributed to it or might reestablish it.
Outside the fortification there were people of another race and of unknown origin, all hunters of the porcupine, and eaters of shellfish and serpents. They used to go into caves to catch hyenas alive, and amuse themselves by making them run in the evening on the sands of Megara between the stelae of the tombs. Their huts, which were made of mud and wrack, hung on the cliff like swallows’ nests. There they lived, without government and without gods, pellmell, completely naked, at once feeble and fierce, and execrated by the people of all time on account of their unclean food. One morning the sentries perceived that they were all gone.
At last some members of the Great Council arrived at a decision. They came to the camp without necklaces or girdles, and in open sandals like neighbours. They walked at a quiet pace, waving salutations to the captains, or stopped to speak to the soldiers, saying that all was finished and that justice was about to be done to their claims.
Many of them saw a camp of Mercenaries for the first time. Instead of the confusion which they had pictured to themselves, there prevailed everywhere terrible silence and order. A grassy rampart formed a lofty wall round the army immovable by the shock of catapults. The ground in the streets was sprinkled with fresh water; through the holes in the tents they could perceive tawny eyeballs gleaming in the shade. The piles of pikes and hanging panoplies dazzled them like mirrors. They conversed in low tones. They were afraid of upsetting something with their long robes.
The soldiers requested provisions, undertaking to pay for them out of the money that was due.
Oxen, sheep, guinea fowl, fruit and lupins were sent to them, with smoked scombri, that excellent scombri which Carthage dispatched to every port. But they walked scornfully around the magnificent cattle, and disparaging what they coveted, offered the worth of a pigeon for a ram, or the price of a pomegranate for three goats. The Eaters of Uncleanness came forward as arbitrators, and declared that they were being duped. Then they drew their swords with threats to slay.
Commissaries of the Great Council wrote down the number of years for which pay was due to each soldier. But it was no longer possible to know how many Mercenaries had been engaged, and the Ancients were dismayed at the enormous sum which they would have to pay. The reserve of silphium must be sold, and the trading towns taxed; the Mercenaries would grow impatient; Tunis was already with them; and the rich, stunned by Hanno’s ragings and his colleague’s reproaches, urged any citizens who might know a Barbarian to go to see him immediately in order to win back his friendship, and to speak him fair. Such a show of confidence would soothe them.
Traders, scribes, workers in the arsenal, and whole families visited the Barbarians.
The soldiers allowed all the Carthaginians to come in, but by a single passage so narrow that four men abreast jostled one another in it. Spendius, standing against the barrier, had them carefully searched; facing him Matho was examining the multitude, trying to recognise some one whom he might have seen at Salammbo’s palace.
The camp was like a town, so full of people and of movement was it. The two distinct crowds mingled without blending, one dressed in linen or wool, with felt caps like fir-cones, and the other clad in iron and wearing helmets. Amid serving men and itinerant vendors there moved women of all nations, as brown as ripe dates, as greenish as olives, as yellow as oranges, sold by sailors, picked out of dens, stolen from caravans, taken in the sacking of towns, women that were jaded with love so long as they were young, and plied with blows when they were old, and that died in routs on the roadsides among the baggage and the abandoned beasts of burden. The wives of the nomads had square, tawny robes of dromedary’s hair swinging at their heels; musicians from Cyrenaica, wrapped in violet gauze and with painted eyebrows, sang, squatting on mats; old Negresses with hanging breasts gathered the animals’ dung that was drying in the sun to light their fires; the Syracusan women had golden plates in their hair; the Lusitanians had necklaces of shells; the Gauls wore wolf skins upon their white bosoms; and sturdy children, vermin-covered, naked and uncircumcised, butted with their heads against passers-by, or came behind them like young tigers to bite their hands.
The Carthaginians walked through the camp, surprised at the quantities of things with which it was running over. The most miserable were melancholy, and the rest dissembled their anxiety.
The soldiers struck them on the shoulder, and exhorted them to be gay. As soon as they saw any one, they invited him to their amusements. If they were playing at discus, they would manage to crush his feet, or if at boxing to fracture his jaw with the very first blow. The slingers terrified the Carthaginians with their slings, the Psylli with their vipers, and the horsemen with their horses, while their victims, addicted as they were to peaceful occupations, bent their heads and tried to smile at all these outrages. Some, in order to show themselves brave, made signs that they should like to become soldiers. They were set to split wood and to curry mules. They were buckled up in armour, and rolled like casks through the streets of the camp. Then, when they were about to leave, the Mercenaries plucked out their hair with grotesque contortions.
But many, from foolishness or prejudice, innocently believed that all the Carthaginians were very rich, and they walked behind them entreating them to grant them something. They requested everything that they thought fine: a ring, a girdle, sandals, the fringe of a robe, and when the despoiled Carthaginian cried — “But I have nothing left. What do you want?” they would reply, “Your wife!” Others even said, “Your life!”
The military accounts were handed to the captains, read to the soldiers, and definitively approved. Then they claimed tents; they received them. Next the polemarchs of the Greeks demanded some of the handsome suits of armour that were manufactured at Carthage; the Great Council voted sums of money for their purchase. But it was only fair, so the horsemen pretended, that the Republic should indemnify them for their horses; one had lost three at such a siege, another, five during such a march, another, fourteen in the precipices. Stallions from Hecatompylos were offered to them, but they preferred money.
Next they demanded that they should be paid in money (in pieces of money, and not in leathern coins) for all the corn that was owing to them, and at the highest price that it had fetched during the war; so that they exacted four hundred times as much for a measure of meal as they had given for a sack of wheat. Such injustice was exasperating; but it was necessary, nevertheless, to submit.
Then the delegates from the soldiers and from the Great Council swore renewed friendship by the Genius of Carthage and the gods of the Barbarians. They exchanged excuses and caresses with oriental demonstrativeness and verbosity. Then the soldiers claimed, as a proof of friendship, the punishment of those who had estranged them from the
