And humbler gig——.—[MS.]
db And droughty man alights and roars for "Roman Purl."*]—[MS. D.]
*] A festive liquor so called. Query why "Roman"? [Query if "Roman"? "'Purl Royal,' Canary wine with a dash of the tincture of wormwood" (Grose's Class. Dict.).]
----for Punch or Purl.—[D.]
dc Some o'er thy Thames convoy——.—[MS. D.]
88 [Hone's Everyday Book (1827, ii. 80-87) gives a detailed account of the custom of "swearing on the horns" at Highgate. "The horns, fixed on a pole of about five feet in length, were erected by placing the pole upright on the ground near the person to be sworn, who is requested to take off his hat," etc. The oath, or rather a small part of it, ran as follows: "Take notice what I am saying unto you, for that is the first word of your oath—mind that! You must acknowledge me [the landlord] to be your adopted father, etc.... You must not eat brown bread while you can get white, except you like the brown best. You must not drink small beer while you can get strong, except you like the small best. You must not kiss the maid while you can kiss the mistress, but sooner than lose a good chance you may kiss them both," etc. Drovers, who frequented the "Gate House" at the top of the hill, and who wished to keep the tavern to themselves, are said to have been responsible for the rude beginnings of this tedious foolery.]
89 [M. Darmesteter quotes a striking passage from Gautier's Voyage en Espagne (xv.), in appreciation of Cadiz and Byron: "L'aspect de Cadix, en venant du large, est charmant. A la voir ainsi étincelante de blancheur entre l'azur de la mer et l'azur du ciel, on dirait une immense couronne de filigrane d'argent; le dôme de la cathédrale, peint en jaune, semble une tiare de vermeil posée au milieu. Les pots de fleurs, les volutes et les tourelles qui terminent les maisons, varient à l'infini la dentelure. Byron a merveilleusement caractérisé la physionomie de Cadix en une seule touche:
"Brillante Cadix, qui t'élèves vers le ciel du milieu du bleu foncé de la mer."]
90 [The actors in a bull-fight consist of three or four classes: the chulos or footmen, the banderilleros or dart-throwers, the picadores or horsemen, the matadores or espadas the executioners. Each bull-fight, which lasts about twenty minutes, is divided into three stages or acts. In the first act the picadores receive the charge of the bull, defending themselves, but not, as a rule, attacking the foe with their lances or garrochas. In the second act the chulos, who are not mounted, wave coloured cloaks or handkerchiefs in the bull's face, and endeavour to divert his fury from the picadores, in case they have been thrown or worsted in the encounter. At the same time, the banderilleros are at pains to implant in either side of the bull's neck a number of barbed darts ornamented with cut paper, and, sometimes, charged with detonating powder. It is de rigeur to plant the barbs exactly on either side. In the third and final act, the protagonist, the matador or espada, is the sole performer. His function is to entice the bull towards him by waving the muleta or red flag, and, standing in front of the animal, to inflict the death-wound by plunging his sword between the left shoulder and the blade. "The teams of mules now enter, glittering with flags and tinkling with bells, whose gay decorations contrast with the stern cruelty and blood; the dead bull is carried off at a rapid gallop, which always delights the populace."—Handbook for Spain, by Richard Ford, 1898, i. 67-76.]
91 "The croupe is a particular leap taught in the manège."—[MS.] [Croupe, or croup, denotes the hind quarters of a horse. Compare Scott's ballad of "Young Lochinvar"—"So light to the croupe the fair lady he swung." Here it is used for "croupade," "a high curvet in which the hind legs are brought up under the belly of the horse" (N. Eng. Dict., art. "Croupade.")]
92 ["Brast" for "burst" is found in Spenser (Faërie Queene, i. 9. 21. 7), and is still current in Lancashire dialect. See Lanc. Gloss. (E. D. S. "brast").]
93 [One bull-fight, one matador. In describing the last act Byron confuses the chulos or cloak-waving footmen, who had already played their part, with the single champion, the matador, who is about to administer the coup de grâce.]
dd ——he lies along the sand.—[MS. erased.]
de The trophy corse is reared—disgusting prize. or, The corse is reared—sparkling the chariot flies.—[MS. M.]
94 [Compare Virgil, Æneid, viii. 264—
"Pedibusque informe cadaver
Protrahitur. Nequeunt expleri corda tuendo—"]
95 "The Spaniards are as revengeful as ever. At Santa Otella, I heard a young peasant threaten to stab a woman (an old one, to be sure, which mitigates the offence), and was told, on expressing some small surprise, that this ethic was by no means uncommon."—[MS.]
96 [Byron's "orthodoxy" of the word "centinel" was suggested by the Spanish centinela, or, perhaps, by Spenser's "centonell" (Faërie Queene, bk. i. c. ix. st. 41, line 8).]
df And all whereat the wandering soul revolts Which that stern dotard dreamed he could encage.—[MS. erased.]
Full from the heart of Joy's delicious springs Some Bitter bubbles up, and even on Roses stings.—[MS.]
97 [The Dallas Transcript reads "itself," but the MS. and earlier editions "herself."]
dh Had buried then his hopes, no more to rise: Drugged with dull pleasure! life-abhorring Gloom Wrote on his faded brow curst Cain's wandering doom.—[MS. erased.] Had buried there.—[MS. D.]
98 [Byron's belief or, rather, haunting dread, that he was predestined to evil is to be traced to the Calvinistic teaching of his boyhood (compare Childe Harold, Canto III. stanza lxx. lines 8, 9; and Canto IV. stanza xxxiv. line 6). Lady Byron regarded this creed of despair as the secret of her husband's character, and the source of his aberrations. In a letter to H. C. Robinson, March 5, 1855, she writes, "Not merely from casual expressions, but from the whole tenour of Lord Byron's feelings, I could not but conclude he was a believer in the inspiration of the Bible, and had the gloomiest Calvinistic tenets. To that unhappy view of the relation of the creature to the Creator, I have always ascribed the misery of his life.... Instead of being made happier by any apparent good, he felt convinced that every blessing would be 'turned into a curse' to him. Who, possessed by such ideas, could lead a life of love and service to
