Then, in 1854, the Society for the Propagation of the Gospel in Foreign Parts was able to take up the work, and has ever since been responsible for it. The original organization had, however, done well in the choice of the missionaries it sent out, the first of whom was the Rev. F. T. McDougall, who was consecrated Bishop of Labuan and Sarawak in 1855.
My father, the Rev. W. H. Gomes, B.D., worked under Bishop McDougall as a missionary among the Dyaks of Lundu from 1852 to 1867, and I myself have worked, under Bishop Hose, as a missionary in Sarawak, for seventeen years, and have thus gained an intimate knowledge of the people and of their lives, now so rapidly changing under Western influence.
Sir James Brooke was a man of the highest personal character. That a young English officer, with a fortune of his own, should have been willing to devote his whole life to improving the condition of the Dyaks was a grand thing. That he should have been able, by perfectly legitimate means, to do this in the teeth of much official and other opposition; that he should have been able to put down piracy and head-hunting, with their unspeakable accompaniments of misery and cruelty, and to do it all with the hearty good-will of the people under his rule—this was indeed an achievement which might have seemed hardly possible.
The present Rajah of Sarawak, Sir Charles Brooke, is a nephew of the first Rajah. He joined his uncle in 1852, when he held the rank of lieutenant in the British navy. For ten years he played an important part in the arduous work of punishing rebels and establishing a sound government. In 1857, when the Chinese insurrection broke out, it was his action that led to the punishment of the insurgents and the restoration of peace. In 1863, on the retirement of the first Rajah, he assumed control of the country, and five years later, on the death of his predecessor, he became Rajah of Sarawak. Ever since he became the responsible ruler of the country, Sarawak has advanced steadily, and made great moral and material progress. To the general public the first Rajah will always appear the romantic, heroic figure; but, while yielding full measure of praise and admiration to the work of a great man, those who know the country will, I think, agree with me that the heavier burden of working steadily and unwearyingly, when the romance of novelty had worn off, has been borne by his successor. With talents not less than those of his illustrious uncle he has carried out, in the face of disappointments and the most serious obstacles, a policy of regeneration for which the striking exploits of Sir James Brooke merely paved the way.
Photo. Bassano
Sir Charles Brooke, G.C.M.G., the present Rajah of Sarawak
His work is well summarized by himself in an address to the Kunsil Negri (the Council of the Country) in 1891. He said he might divide his term of service of thirty-nine years into three periods of thirteen years each. The first period had been almost wholly spent in the work of suppressing head-hunting among the Dyaks. It involved frequent expeditions against rebellious Dyaks, much hard travelling by river and by land, and a constant watch against subtle enemies. The second period had been divided between occasional expeditions of the same nature and the establishment of trade and peaceful pursuits, and the giving and amending of laws as need arose. The last period had almost entirely been taken up with attending to the political and social affairs of a settled and peaceful community. Those present, who had been young with himself in the early days of his service, had been of great assistance to him, and had carried through the work set them, rough and perilous in the extreme, in mountainous region of jungle, and on treacherous, rapid-flowing rivers, subject to every kind of exposure; but now these hardships were no more required, and that was well, for both they and himself were growing old. The character of his task and theirs was changed: he and his old comrades, who had faced so many dangers together on river and in jungle, could now sit down comfortably and attend to the political business and the commercial progress of the country.
To these three periods the Rajah has since added a fourth, and that the longest of all, during which, as occasion served, a great deal has been done to extinguish the lingering sparks of intertribal hostility. There are occasional outbreaks among the Dyaks of the interior, and head-hunting still survives where natives think there is a chance of escaping detection and consequent punishment. But, happily, these are getting more and more rare, and do not affect the prosperity or trade of the country.
The method employed by the present Rajah to suppress head-hunting is best described in his own words:
“As soon as ever one of these parties started, or even listened to birds of omen preparatory to moving, a party was immediately despatched by Government to endeavour to cut them off, and to fine them heavily on their return; or, in the event of their bringing heads, to demand the delivery up of them, and the payment of a fine into the bargain. This was the steady and unflinching work of years, but before many months were over my stock of heads became numerous, and the fines considerable. Some refused to pay or follow the directions of the Government. These were declared enemies, and had their houses burnt down forthwith, and the people who followed me to do the work would be the Dyaks of some other branch-tribe on the same river.”
The natives of Sarawak owe much to the Brookes. The work, nobly begun by Sir James Brooke, has been ably carried on by the present Rajah. To use his own words: “He as founder, and myself as builder, of the State have been one in our policy throughout, from the beginning up to the present time; and now shortly I have to hand it to my son, and I hope that his policy may not be far removed from that of his predecessors.”
CHAPTER II
THE DYAKS
The word “Dyak”—Other native races in Sarawak—Milanaus—Kayans—Kinyehs—Cruelty—Ukits—Bukitans—Punans—Seru—Sea Dyaks—Land Dyaks—The appearance of the Sea Dyak—Men’s dress—Tattooing—Women’s dress-Rawai, or corset—The teeth—Depilation—Language.
The derivation of the word “Dyak” is uncertain. Some think it is derived from daya, which in the Brunei Malay dialect means “inland,” “interior.” Others derive it from the Land Dyak word daya, which means “a man.” Whatever may be the derivation, it is quite incorrect to apply it to all the inland races of Borneo. There are many tribes, such as the Kayans, Muruts, Ukits, and Punans, who are not Dyaks at all, their language, customs, and traditions being quite different.
Before describing the Dyaks, some mention must be made of the other native races to be found in Sarawak. They are the Milanaus, Kayans, Kinyehs, Muruts, Ukits, Bukitans, Punans, and Seru.
The Milanaus are a quiet people who keep very much to themselves. They are not Mohammedans, although they dress like the Malays. They are an important tribe, and are to be found in large numbers at Matu, Oya, Muka, and Bintulu. They plant paddy and cultivate sago on a large scale. They are skilled in working iron, and are excellent boat-builders. Their speech is somewhat similar to that of the Kayans, and many of their customs are alike.
The Kayans and Kinyehs, who may be classed together, are a numerous race inhabiting the upper waters of the Baram and Rejang Rivers. In many ways they seem to be a more advanced race than the Sea Dyaks. They build better houses, and are more expert in the manufacture of weapons, being able to extract their iron from the native ore. Their moral character, however, is vindictive and cruel, and they are lacking in that spirit of hospitality which is such a great feature of the Sea Dyak character. A few years ago a party of Dyak gutta-percha collectors were attacked by the Punans, and many of them killed. Four young Dyaks managed to escape, and after wandering for many days in the jungle, arrived destitute and starving
