The Radical Right During Crisis. Группа авторов
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3) Confirmation Bias in Propaganda
The radical right exhibits a strong preference for any evidence, opinion, or assertion which they believe strengthens their case. While not unique in seeking to present their best case, the radical right stand out in the relentless and aggressive way they disseminate their propaganda by all forms of media, especially online and social media. Radical right leaders, politicians, ideologues, opinion formers, commentators, and supportive journalists selectively include in their narratives only those items and assertions that tend to confirm and support radical right objectives and, conversely, exclude any material that contradicts or challenges radical right ideology or that casts the radical right in a poor light.
Thus, for example, the recent sudden increases in MMR cases (including deaths) officially attributed to anti-vax campaigns supported by the radical right will be ignored, while stories of populist support for the anti-vax position will receive favourable publicity. Stories of heroism of firefighters and emergency services workers in the conflagrations in California and Australia will dominate the narratives of radical right administrations and their supporters, while climate change (if mentioned at all) will be vehemently denied as a primary causal factor in the fires. Viktor Orbán will boast of a huge success in his “Hungary for Hungarians only” policy in the way his massive border fencing and strict controls have stopped the alleged Muslim takeover of the country, while ignoring the fact that historically Hungary has only ever had a miniscule Muslim population—a classic false proposition to evoke fear in the native population followed by their relief when the (non-existent) threat is neutralized. If the non-existent Muslim hordes have not entered the country, then populists believe that clearly Orbán’s policy was correct and effective!
4) Mendacity and amoral calculation
Radical right leaders and supporters persistently lie in order to advance their political ideology, persuade the public of their righteousness, and to cover up their own bad conduct. For example, according to the Washington Post,9 by October 2019 President Trump had made 13,435 false or misleading statements since taking office. By 10 December 2019, that number had risen to 15,413.10 While it may be anticipated that all politicians “stretch the truth” to their advantage, and some brazenly lie from time to time, the scale of Trump’s mendacity is exceptional and unprecedented. Trump, his administration and the radical right establishment have turned amoral calculation, lying, and dissemination of false facts and fake news into a central plank of official policy rather than just used as an ad hoc convenience.
Radical right reductionism has played well to a populist audience looking for some kind of salvation from perceived problems and threats. The radical right has been skilful in weaving into its narrative an artful rhetoric and imagery concerning problems and threats that are in some cases real but mixed up with far more that are exaggerated or invented. Playing on populist fears, the radical right then proposes itself and its policies as their only salvation. This populist support, based on psychological dependence, may work for a time if the promise of salvation seems plausible and realistic. However, ultimately support is likely to wane as enacted radical right policies fail in the face of real-world complexity.
Dr Alan Waring is a Policy and Practitioner Fellow at CARR and adjunct professor at the Centre for Risk and Decision Sciences (CERIDES) at the European University Cyprus.
1 Ludwig von Bertalanffy, “The History and Status of General Systems Theory,” Academy of Management Journal 15 no. 4 (1972): 407-26.
2 Peter Checkland, Systems Thinking, Systems Practice: Includes a 30-year Retrospective (Chichester, UK: John Wiley & Sons, 1999).
3 Alan Waring, Practical Systems Thinking (Aldershot, UK: Thomson/Cengage, 1996), 62-4.
4 Henry Mintzberg, The Rise and Fall of Strategic Planning: Reconceiving Roles for Planning, Plans, Planners (New York: Free Press, 1994); Henry Mintzberg, “Rethinking Strategic Planning, Part 1: Pitfalls and Fallacies,” Long Range Planning 27 no. 3 (1994): 12-21.
5 Michael Beer, Russell Eisenstat, and Bert Spector, “Why Change Programs Don’t Produce Change,” Harvard Business Review 68 no. 6 (1990): 158-166.
6 “Andrew Sabisky, No 10 Adviser Resigns Over Alleged Race Comments,” BBC News, February 18, 2020, https://www.bbc.co.uk/news/uk-politics-51538493.
7 Alan Waring, “The Five Pillars of Occupational Safety and Health in a Climate of Authoritarian Socio-political Climates,” Safety Science 117 (2019): 152-63.
8 Alan Waring, “The Alt-Right, Environmental Issues, and Global Warming,” in The New Authoritarianism Vol 1: A Risk Analysis of the US Alt-Right Phenomenon, ed. A. Waring (Stuttgart: Ibidem Verlag, 2018), 273-301.
9 Glenn Kessler, Salvador Rizzo and Meg Kelly, “President Trump Has Made False or Misleading Statements Over Days,” The Washington Post, October 14, 2019, https://www.washingtonpost.com/politics/2019/10/14/president-trump-has-made-false-or-misleading-claims-over-days/.
10 Nancy LeTourneau, “The Magnitude of Trump’s Lies,” The Washington Monthly, December 12, 2019, https://washingtonmonthly.com/2019/12/17/the-magnitude-of-trumps-lies/.
Alternative Epistemologies of the Radical Right: How Grand Narratives and the Quest for Truth Offer Recognition and a Sense of Belonging
Mario Peucker
In early 2019, during ethnographic fieldwork on radical right movements in Australia, I attended a far-right rally against allegedly “African gang crimes” in Melbourne. I spoke to a young man in his twenties about his reasons for taking part in the protest. In response he alluded that the problem was much bigger than the criminal behaviour of some African kids, but he was reluctant to explain his ominous insinuations: ‘I can’t tell you. You have to find out yourself. You just have to read the right things’. He appeared very proud of having found the “right” sources and discovered the truth independently and on his own accord. The truth needed to be earned, he seemed to believe, it can’t simply be passed on. There was a sense of superiority in his words as he had travelled this arduous path towards his “red pill” enlightenment, and he was now sending me on my own journey to discover this truth.
This experience stayed with me, but I was unable to make deeper sense of it until, almost one year later, I interviewed a group of people who had participated in anti-Islam protests and other far-right rallies for several years. During our conversation they also spoke at length about their long way of “educating themselves” and “doing their own research” gradually