of England. And, 2. Because he wou’d not be suspected <iv> for the Author; for which end he disguis’d his Stile, making use of several obsolete or new-coin’d Words.
The Reader need not be surpriz’d, if he find the Author does not always keep so strictly to the Part he personates of an English Writer, particularly where he gives such an account of the Anabaptists, as agrees rather to Holland than England.
A Character of this Work, as well as his other Writings, need not be given here, that being already so well perform’d in the LIFE above-mention’d. And for this Translation, it must speak for it self.
<v> THE CONTENTS OF THE WHOLE WORK [1708 Translation].
How he is painted on a Sign at Augsberg.
Why the best Books are answer’d.
A ridiculous Complaint of the English Catholicks.
The general Politeness of the Age has had no Power over the Fierceness of Popery.
The present Persecution equal to those that are past.
What the Church of England might say to the Papists.
Truth does not suffer Prescription, like a Kingdom.
A Judgment upon the Laws of England against Papists.
A Project, the Execution of which wou’d be very useful against Popery.
Scioppius’s Reproach to the Jesuits.
Perplexity of the Apologists for Persecution.
Passage of Monsieur Diroys against forc’d Professions.
The Advantage he gives to Infidols against the Missionarys.
Of the Advice given to Augustus to suffer no Innovations in Religion.
Paganism proves that Toleration is not hurtful to Societys.
The Primitive Christians yielded to the Force of Torments, yet are in the Martyrology.
The Primitive Church was not persecuted without Respite.
All the moral Truths of the Gospel are Farce in the Mouth of a Convertist.
All Divines pay Homage to Philosophy.
Why all particular Truths ought to be examin’d by right Reason.
By what Light Adam knew that he ought to abstain from the forbidden Fruit.
After the Fall ’twas more indispensable to have recourse to the Light of Nature.
