A Philosophical Commentary on These Words of the Gospel, Luke 14:23, “Compel Them to Come In, That My House May Be Full”. Pierre Bayle
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![A Philosophical Commentary on These Words of the Gospel, Luke 14:23, “Compel Them to Come In, That My House May Be Full” - Pierre Bayle A Philosophical Commentary on These Words of the Gospel, Luke 14:23, “Compel Them to Come In, That My House May Be Full” - Pierre Bayle Natural Law and Enlightenment Classics](/cover_pre945501.jpg)
<xii> Idolatry was not punish’d by the Laws of Moses, otherwise than as Sedition against the State.
Reflection on the Conduct of Elias.
Four Differences between the Laws of Moses, and those of the Gospel.
A Confutation of what is objected from the Example of the antient Emperors.
The Weakness of the Emperor Theodosius, and his Prostitution to the Clergy.
Considerations on the Conduct of those Protestant Princes who tolerate but one Religion.
Sovereigns may prohibit the teaching of any thing contrary to the Civil Constitution.
Upon this foot it may be permitted to make Laws against Popery.
Comparison of a Non-Toleration of Papists and of Protestants.
Reflection on a Passage of the Edict revoking that of Nants.
Several Degrees of Non-Toleration consider’d.
<xiii> If Diversity of Religions causes Evil to the State, it’s intirely owing to Non-Toleration.
Duty of a Sovereign with respect to Innovators.
How he ought to be a Nursing-Father to the Church.
In what sense he does not bear the Sword in vain.
Two Differences between a Robber or Murderer, and a Heretick who poisons Souls.
A Medly of Sects, a less Evil than the Butchery of Hereticks.
Toleration of Sects consistent with the Publick Quiet under wise Princes.
Proofs that Toleration ought to be general.
Remarks upon what is call’d Blasphemy.
Confutation of those who say, that such Heresys as destroy Fundamentals ought not to be tolerated.
And of those who distinguish between Sects beginning, and Sects establish’d.