Marly Farm in Kentfor the Maintenance of five
Poor Familys for ever.
Ingoldsby—the Reverend Richard Harris Barham—became a governor of this charity on his attaining his majority, as already alluded to in the sketch of his birth and career.
The district of Wincheap only becomes tolerable after leaving the railway behind. This outlying part, without the city walls, was of old that place of degradation where the scourgings and stripes, the whips and scorpions of mediæval punishments, were inflicted; where offending books—ay, and the horror of it, the Protestant martyrs—were burnt of yore. In this "Potter's Field" that is not now more than a struggling little suburb where all the littlenesses of life are prominent, and few of its beauties are to be seen, there has of late been erected a great granite memorial pillar, surmounted by the "Canterbury Cross," on the site of the stake at which forty-one victims of the Marian persecution perished. Shackle and stake, faggot and gyve, rivet and torch, how busy they were! It is a beautiful sentiment that rears this monument on the spot where they suffered who testified for Jesus; but it should stand, plain for all men to see, in the Cathedral Close itself.
Our course from this point into the city leads up to the Castle, mentioned in the Legends, and especially in that early one, "The Ghost," in whose stanzas are found many exquisitely apposite local Canterbury touches. That Castle is, in its secular way, as interesting as the Cathedral in its ecclesiastical:
The Castle was a huge and antique mound,
Proof against all the artillery of the quiver,
Ere those abominable guns were found,
To send cold lead through gallant warrior's liver.
It stands upon a gently-rising ground,
Sloping down gradually to the river,
Resembling (to compare great things with smaller)
A well-scoop'd, mouldy Stilton cheese—but taller.
The Keep, I find, 's been sadly alter'd lately,
And, 'stead of mail-clad knights, of honour jealous,
In martial panoply so grand and stately,
Its walls are fill'd with money-making fellows,
And stuff'd, unless I'm misinformed greatly,
With leaden pipes, and coke, and coals, and bellows,
In short, so great a change has come to pass,
'Tis now a manufactory of Gas.
CANTERBURY CASTLE.
It is immediately fronting the street that this keep of old romantic Norman times is found, with the smoke and noxious fumes, the chimneys and retorts, of the City of Canterbury Gas-light and Coke Company, very insistent to eyes and nose, in the rear; and, if you look down a by-street—"Gas Street" is the vulgar name of it—and peer into the empty roofless shell of that keep, you will discover it to be still a coal-bunker, and that those who, in the rhyme of Ingoldsby, manufacture "garss," are not more gentle with historic ruins than they were in 1825, when it was first put to this use. These shattered walls that, quarried by time and the hands of spoilers, do indeed, as Ingoldsby suggests, resemble one of those great, well-scooped cheeses found in the coffee-rooms of old-fashioned hotels, were built by two very great castle-builders; by Gundulf, Bishop of Rochester, and William de Corbeil, Archbishop of Canterbury. What Gundulf began for his master and over-lord William the Conqueror, William de Corbeil completed for Henry I. Among all the great castle keeps of England it ranked third in size, and in that respect was inferior only to those of Colchester and Norwich. It looks a very poor third indeed nowadays, and so battered and reduced that a hundred keeps are more upstanding and impressive. Alas! for that poor castle, its career was never an heroic one. It surrendered tamely to Louis, the Dauphin of France, in 1216, and for long years afterwards was a prison for Jews on occasions when persecutions of the Chosen People broke out. From that use it declined to the lower level of a debtor's prison.
Not far distant from it are the Dane John gardens, a public park of by no means recent origin. It has been for more than a hundred years what it is now, and is perhaps one of the very best wooded and most picturesque urban parks in existence. Antiquaries have long since ceased to trouble about the odd name, which appears to have originally come from an estate here, belonging to the Castle, and variously named the "Castle" or "Donjon" Manor. The huge prehistoric mound within its area was remodelled, heaped seventeen feet higher, crowned with a monument that halts between Gothic and Classic, and ringed round with a spiral walk about 1790. The very long and very complacent statement on that monument, telling how, when, and by whom all these things were done, is itself a monument of self-satisfaction.
The city walls, with their towers at regular intervals, even yet in very good preservation, bound the Dane John grounds in one direction. Still goes a broad walk on the summit of those walls, and the pilgrim might imagine himself a sentry guarding the mediæval city, were it not that dense and sordid suburbs spread beyond, on whose blank walls soap and cheap tea advertisements alternate with others crying the virtues of infants' foods and the latest quack nostrums.
THE DANE JOHN, CANTERBURY.
Canterbury is Canterbury yet, and Becket is still its prophet, but some things be changed. Electric lighting—of a marvellously poor illuminating quality it is true, and vastly inferior to the gas they brew at the Castle, but yet electric lighting of sorts—somewhat remodernises its streets; but it is still true, as at any time since Popery came down crash, that you cannot obtain lodging without money, or miracles, whether or no. Becket, however, still pervades the place. His arms—the three black Cornish choughs, red-beaked and clawed, on a blue field—have been adopted by the city, and every shop patronised by visitors sells china or trinkets painted or engraved with them. Pictures of the transept where he fell on that day of long ago; yea, even photographs of the skull and bones discovered some years since, and thought to be his, are at every turn. Becket is not forgot, and a certain portly Tudor shade—the wraith of one who ordained all worship and reverence of him to cease and every vestige of his shrine and relics to be destroyed—must surely be furiously and impotently angered. Little need, however, for that kingly shade to be thus perturbed; this modern and local cult of Saint Thomas is only business at Canterbury—and very good business, too.
Still goes the tourist-pilgrim along the way to the Cathedral trod by the sinners of mediæval times, to purge them of their sins and start afresh. Where they turned off to the left from the main street, down Mercery Lane, the present-day visitors still turn, and the Christchurch Gate, at the end of the narrow lane, opens as of old into the Cathedral precincts. It is a wonderful gatehouse, this of Christchurch, built by Prior Goldstone nigh upon four hundred years ago, and elaborately carved with Tudor roses, portcullises, and things now so blunted by time that it is difficult to distinguish them. Time has dissolved much of the worthy Prior's noble structure, like so much sugar.
It was here, in this open space in front of the Gate, that the quaint Butter Market stood until quite recently. Tardily eager to honour one of her sons, Canterbury was so ill-advised as to sweep away the curious Butter Market to make room for the new memorial to Christopher Marlowe, the great dramatist of Shakespearean times, whose birthplace still stands in St. George's Street. It is a cynical freak of time that honour should be done to Marlowe at such a
