Armorel of Lyonesse: A Romance of To-day. Walter Besant

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Armorel of Lyonesse: A Romance of To-day - Walter Besant

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they belonged to the place and to the music and to the time – and that was at least a hundred and eighty years back.

      The fiddle stopped. Armorel held it down, and looked again at her master.

      ''Tis well played,' he said. 'A moving piece. Now, "Prince Rupert's March."'

      She nodded, and began another tune. This is a piece which may be played many ways. First, to those who understand it rightly, it indicates the tramp of an army, the riding of the cavalry, the jingling of sabres. Next, it may serve for a battle-piece, and you shall hear between the bars the charge of the horse and the clashing of the steel. Or, it may be played as a triumphal march after victory; or, again, as a country dance, in which a stately dignity takes the place of youthful mirth and merriment. At such a dance, to the tune of 'Prince Rupert's March,' the elders themselves – yea, the Justice of Peace, the Vicar, the Mayor and Aldermen, and the Head-borough himself – may stand up in line.

      And now Roland became conscious of the old lady's words; he heard them clear and distinct, and as she talked the firelight fell upon her eyes, and she seemed to be gazing fixedly upon the stranger.

      'When the "Princess Augusta," East Indiaman, struck upon the Castinicks in the middle of the night, she went to pieces in an hour – any vessel would. They said she was wrecked by the people of Samson, who tied a ship's lantern between the horns of a cow. But it was never proved. There are other islands in Scilly, and other islanders, if you talk of wrecking. Some of the dead bodies were washed ashore, and a good part of the cargo, so that there was something for everybody; a finer wreck never came to the islands. What! If a ship is bound to be wrecked, better that she should strike on British rocks and cast her cargo ashore for the king's subjects. Better the rocks of Scilly than the rocks of France. What the sea casts up belongs to the people who find it. That is just. But you must not rob the living. No. That is a great crime. 'Twas in the year '13. When Emanuel Rosevean, my father-in-law, rescued the passenger who was lying senseless lashed to a spar, he should not have taken the bag that was hanging round his neck. That was not well done. He should have given the man his bag again. He stood here before he went away. "You have saved my life," he said. "I had all my treasure in a bag tied about my neck. If I had brought that safe ashore I could have offered you something worth your acceptance. But I have nothing. I begin the world again." Emanuel heard him say this, and he let him go. But the bag was in his box. He kept the bag. Very soon the wrath of the Lord fell upon the house, and His Hand has been heavy upon us ever since. No luck for us – nor shall be any till we find the man and give him back his bag of treasure.'

      She went on repeating this story with small variations and additions. But Roland was now listening again to the fiddle.

      Armorel stopped again.

      '"Dissembling Love,"' said her master.

      She began that tune obediently.

      The stranger within the gates seemed compelled to listen. His brain reeled; the old woman fascinated him. The words which he had heard had been few, but now he seemed to see, standing before the fire, his hair powdered, and in black silk stockings and shoes with steel buckles, the man who had been saved and robbed shaking hands with the man who had saved and robbed him. Oh! it was quite clear; he had seen it all before; he remembered it. This time he heard nothing of the tune.

      'My husband, Methusalem, my dear husband, with his only brother, began to pay for that wickedness. They were capsized crossing to St. Mary's, and drowned. If I had thought what was going to happen I would have taken the bag and walked through all England looking for him until I had found him. Yes – if it took me fifty years. But I knew nothing. I thought our happiness would last for ever. Five-and-twenty years after, my son, Emanuel, was cast away in the Bristol Channel piloting a vessel. They struck on Steep Holm in a fog. And your own father, Armorel, was drowned with his wife and three boys on their way home from a wedding-feast at St. Agnes.'

      Here her voice dropped, and Roland heard the concluding bars of 'Dissembling Love,' which Armorel was playing with quite uncommon tenderness.

      When she stopped, Justinian gave her no rest. '"Blue Petticoats,"' he commanded.

      Armorel again obeyed.

      Then the old lady went back in memory to the days of her girlhood – now so long ago. Nowhere now can one find an old lady who will tell of her girlish days when the century was not yet arrived at the age of ten.

      'We shall dance to-night,' she said, 'on Bryher Green. My boy will be there. We shall dance together. John Tryeth from Samson will play his fiddle. We shall dance "Prince Rupert's March" and "Blue Petticoats" and "Dissembling Love." The Ensign from the garrison is coming and the Deputy Commissary. They will drink my health. But they shall not have me for partner. My boy will be there – my own boy – the handsomest man on all the islands, though he is so black. That's the Spaniard in him. His mother was a Mureno – Honor Mureno, the last of the Murenos. He has got the old Spaniard's sword still. It's the Spanish blood. It gives my boy his black eyes and his black hair; it makes his cheeks swarthy; and it makes him proud and hot-tempered. I like a man to be quick and proud if he's strong and brave as well. When I have sons, the Lord make them all like their father!'

      So she went on talking of her lover.

      Armorel stopped and looked again at her master.

      '"The Chirping of the Lark,"' he said.

      Armorel began this tune. It is of an artificial character, lending itself less readily than the rest to emotion; the composer called it 'The Chirping of the Lark' because he wanted a title: it resembles the song of that warbler in no single particular. But it changed the old lady's current of thought.

      'This long war,' she said, looking round cheerfully, 'will be the making of the islands if it lasts. Never was there so much money about: we roll in money: the women have all got silks and satins: the men drink port wine and the finest French brandy, which they run over for themselves: the merchantmen put into the road, and the sailors spend their money at the port. Why shouldn't we go on fighting the French until they haven't a ship left afloat? My man made the run last week, and hid the cargo – I know where. I shall help him to carry the kegs across to the garrison, where they want brandy badly. A fine run and a good day's work!'

      She looked around with a jubilant countenance. Then another memory seized her, and the light left her eyes.

      'Better be drowned yourself than marry a man who is going to be drowned! Better not marry at all than lose your husband six months afterwards. It is long ago, now, Armorel. Time goes on – one can remember. He would be very old now – yes – very old. Sometimes I see him still. But he has not grown old where he is staying. That is bad for me, because he liked young women, not old women. Men mostly do. They are so made, even the oldest of them. Perhaps the old women, when they rise again, are made young again, so that their lovers may love them still.'

      The clock struck half-past eight. Armorel stopped playing and the old lady stopped talking at the same moment. Her eyes closed, her head fell forward, she became comatose.

      Then the two serving-women got up and helped her, or carried her, out of the room to her bedroom behind. And the old man arose, and without so much as a good-night hobbled away to his own cottage.

      'She will go to bed now,' said Armorel. 'Chessun will take in her broth and her wine, and she will sleep all night.'

      'Do you have this performance every night?'

      'Yes; the playing seems to put life and heart into her. All the morning she dozes, or if she wakes she is not often able to talk; but in the evening, when we sit around the fire just as they used to sit in the old days, without candles – because my people were poor and candles were dear – and

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