and believed that human nature when free from social trammels would display nobler qualities and achieve vaster results, not merely in the physical but also in the moral world. The American Revolutionary war was going on, and the American Declaration of Independence embodied, perhaps helped to originate, some of their thoughts.
With minds in this process of youthful fermentation, they finished their academical studies and came out into the world. Albert was graduated in May, 1779, first of his class in mathematics, natural philosophy, and Latin translation. Before this time, in April, 1778, he had returned to Mlle. Pictet, and his principal occupation for the year after graduating was as tutor to her nephew, Isaac Pictet. Both Gallatin and Badollet were students of English, and the instruction given to Isaac Pictet seems to have been partly in English. Of course the serious question before him was that of choosing a profession, and this question was one in which his family were interested; in which, indeed, their advice would naturally carry decisive weight. The young man was much at Pregny with his grandparents, where, daring his childhood, he often visited Voltaire at Ferney. His grandmother had her own views as to his career. She wished him to take a commission of lieutenant-colonel in the military service of her friend the Landgrave of Hesse, with whom her interest was sufficient to insure for him a favorable reception and a promising future. At that moment, it is true, the military prospects of the Landgrave’s troops in the Jerseys were not peculiarly flattering, and the service can hardly have been popular with such as might remember the dying words of Colonel Donop at Red Bank; but after all the opportunity was a sure one, suitable for a gentleman of ancient family, according to the ideas of the time, and flattering to the pride of Mme. Gallatin-Vaudenet. She spoke to her grandson on the subject, urging her advice with all the weight she could give it. He replied, abruptly, that he would never serve a tyrant. The reply was hardly respectful, considering the friendship which he knew to exist between his grandmother and the Landgrave, and it is not altogether surprising that it should have provoked an outbreak of temper on her part which took the shape of a box on the ear: “she gave me a cuff,” were Mr. Gallatin’s own words in telling the story to his daughter many years afterwards. This “cuff” had no small weight in determining the young man’s course of action.
Yet it would be unfair to infer from this box on the ear that the family attempted to exercise any unreasonable control over Albert’s movements. If any one in the transaction showed himself unreasonable, it was the young man, not his relations. They were ready to aid him to the full extent of their powers in any respectable line of life which might please his fancy. They would probably have preferred that he should choose a mercantile rather than a military career. They would have permitted, and perhaps encouraged, his travelling for a few years to fit himself for that object. It was no fault of theirs that he suddenly took the whole question into his own hands, and, after making silent preparations and carrying with him such resources as he could then raise, on the 1st April, 1780, in company with his friend Serre, secretly and in defiance of his guardian and relations, bade a long farewell to Geneva and turned his back on the past.
The act was not a wise one. That future which the young Gallatin grasped so eagerly with outstretched arms had little in it that even to an ardent imagination at nineteen could compensate for the wanton sacrifice it involved. There is no reason to suppose that Albert Gallatin’s career was more brilliant or more successful in America than with the same efforts and with equal sacrifices it might have been in Europe; for his character and abilities must have insured pre-eminence in whatever path he chose. Both the act of emigration and the manner of carrying it out were inconsiderate and unreasonable, as is clear from the arguments by which he excused them at the time. He wished to improve his fortune, he said, and to do this he was going, without capital, as his family pointed out, to a land already ruined by a long and still raging civil war, without a government and without trade. This was his ostensible reason; and his private one was no better, – that “daily dependence” on others, and particularly on Mlle. Pictet and his grandmother, which galled his pride. That he was discontented with Geneva and the Genevan political system was true; but to emigrate was not the way to mend it, and even in emigrating he did not pretend that his object in seeking America was to throw himself into the Revolutionary struggle. He felt a strong sympathy for the Americans and for the political liberty which was the motive of their contest; but this sympathy was rather a matter of reason than of passion. He always took care to correct the idea, afterwards very commonly received, that he had run away from his family and friends in order to fight the British. So far as his political theories were concerned, aversion to Geneva had more to do with his action than any enthusiasm for war, and in the list of personal motives discontent with his dependent position at home had more influence over him than the desire for wealth. At this time, and long afterwards, he was proud and shy. His behavior for many years was controlled by these feelings, which only experience and success at last softened and overcame.
The manner of departure was justified by him on the ground that he feared forcible restraint should he attempt to act openly. The excuse was a weak one, and the weaker if a positive prohibition were really to be feared, which was probably not the case. No one had the power to restrain young Gallatin very long. He might have depended with confidence on having his own way had he chosen to insist. But the spirit of liberty at this time was rough in its methods. Albert Gallatin’s contemporaries and friends were the men who carried the French Revolution through its many wild phases, and at nineteen men are governed by feeling rather than by common sense, even when they do not belong to a generation which sets the world in flames.
However severe the judgment of his act may be, there was nothing morally wrong in it; nothing which he had not a right to do if he chose. In judging it, too, the reader is affected by the fact that none of his letters in his own defence have been preserved, while all those addressed to him are still among his papers. These, too, are extremely creditable to his family, and show strong affection absolutely free from affectation, and the soundest good sense without a trace of narrowness. Among them all, one only can be given here. It is from Albert’s guardian, a distant relative in an elder branch of the family.
Monsieur, – Avant que de vous écrire j’ai voulu m’assurer d’une manière plus précise que je n’avais pu le faire les premiers jours de votre départ, et par vous-même, quels étaient vos projets, le but et le motif de votre voyage, les causes qui avaient fait naître une pareille idée dans votre esprit, vos sentimens passés et présens et vos désirs pour l’avenir. Il m’était difficile à tous ces égards de comprendre comment vous ne vous étiez ouvert ni à Mlle. Pictet qui, vous le savez bien, ne vous avait jamais aimé pour elle-même mais pour vous seul, qui n’a jamais voulu que votre plus grand bien, qui a pris de vous non-seulement les soins que vous auriez pu attendre de madame votre mère avec laquelle elle s’était individualisée à votre égard, mais même ceux que peu d’enfants éprouvent de leurs pères; ni à moi, qui jamais ne vous ai refusé quoi que ce soit, parce qu’en effet les demandes en petit nombre que vous m’aviez faites jusqu’à présent m’ont toujours paru sages et raisonnables; ni à aucun de vos parens, de qui vous n’avez reçu que des douceurs dans tout le cours de votre vie. C’est, je vous l’avouerai, ce défaut de confiance, qui continue encore chez vous à notre égard, qui m’afflige le plus vivement, voyant surtout qu’il tourne contre vous au lieu de servir à votre avantage. Croyez-vous donc, monsieur, à votre âge, calculer mieux que les personnes qui ont quelque expérience? ou nous supposiez-vous assez déraisonnables pour nous refuser à entrer dans des plans qui auraient pu un jour vous conduire au bonheur que vous cherchez? Il est vrai qu’il n’est point de bonheur parfait en ce monde; mais pensez-vous que nous aurions été sourds ou insensibles à vos motifs les plus secrets? vous défiez-vous de notre discrétion pour nous refuser la confidence qui nous était due du développement successif de vos sentimens? est-ce la contrainte pour le choix d’un état, sont-ce les lois que nous vous avons imposées pour quelque objet que ce soit, qui nous ont enlevé votre confiance? au contraire, ne vous avons-nous pas déclaré en diverses occasions que nous vous laissions cette liberté? devions-nous et pouvions-nous nous attendre que vous l’interpréteriez en une indépendance absolue qui ne reconnaîtrait pas non-seulement
