The Eye of Istar: A Romance of the Land of No Return. Le Queux William

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is honoured, O Ruler of our Empire,” I answered. “Under thy Raya Zerga did I go forth, but returned hither as the slave of the merchant Shazan – ”

      “Already have we full knowledge of that,” the tyrannical monarch interrupted, and turning to one of his officers he added, with an imperious wave of his fat hand, “Let the merchant Shazan, the dog of a Jalin, receive fifty strokes with the bastinado and be fined two bags of gold for purchasing a slave belonging to his Sultan.”

      Then, as the official hastened out lo do his capricious master’s bidding, the Khalifa turned towards me, his thick red lips parted in a smile, lolling back lazily on his divan as he exclaimed, —

      “Continue thy story. Our ears are open for information regarding the city of ’Othman, therefore describe in detail all that thou knowest.”

      Briefly I related how we had been attacked at night by the Tuaregs, how my comrades had been slaughtered fighting till the last, and how I awoke to find myself within the palace of the Sultan ’Othman, when suddenly the injunction contained in the anonymous letter recurred to me: “Keep the seal of silence ever upon thy lips.” Therefore I deemed it expedient to omit from my narrative all reference to Azala, making it appear that I had been rescued by a kind-hearted soldier of the palace guard. I knew that Abdullah delighted in listening to calumnies and hearing evil spoken of other people, and for half-an-hour entertained him by describing the situation and aspect of Kano, the dimensions of the Fada, the horrors of my dungeon, and the personal appearance and character of the Sultan ’Othman, to which all listened with breathless attention.

      When I had finished he remained silent a moment, as if reflecting, then raising his head he bestowed a few words of commendation upon me, concluding by the declaration, —

      “Of a verity thou art a faithful and valiant servant. Henceforward thou shalt be chief of my mulazimin, and honoured among men.”

      I was expressing thanks in flowery speech to the autocrat for this appointment, which, as chief of his Majesty’s body-servants, was a position of great honour, with substantial emoluments, when suddenly the silk-robed heralds posted at the entrance to the Hall of Audience sounded three loud blasts upon their shining onbeias. Then, as every one’s attention was directed towards the great horse-shoe arch from which the curtains of blue silk were ceremoniously drawn aside by black guards, there entered a tall, commanding figure in gorgeous robe, attended by a dozen followers less showily dressed, but all armed, making great show of ostentation. With swaggering gait the stranger strode up the spacious hall, and as the Khalifa motioned me to rise and step aside to allow the new-comer to make obeisance in the royal presence, I was amazed and alarmed to suddenly recognise in him the man I least desired to meet.

      It was Khazneh, the brutal Aga of the Eunuchs at the court of ’Othman, Sultan of Sokoto.

      Chapter Ten

      By Imperial Request

      In fear of recognition I held my breath, and, withdrawing among the crowd of guards and courtiers assembled around the royal divan, watched the obsequious homage paid the Khalifa by Khazneh, who I discovered was accompanied by Mahaza, Grand Vizier of Sokoto.

      Abdullah, reclining lazily upon his silken cushions, at first paid little heed to their salaams. On his brow was a dark, forbidding look; probably he was thinking of the ill-fated expedition he had dispatched, and the apparent hopelessness of ever conquering his enemy ’Othman. Long ago had he overstepped the dignity of a sovereign, and now coveted the honours of a god. The two ambassadors from the Fada at Kano prostrated themselves, pressing their foreheads to the ground, and assured the powerful head of the Mahdists that they were charged by their Sultan to convey to him most fervent salutations. Yet he affected not to notice their presence.

      Surprised at the haughty coolness of his reception, Khazneh, still upon his knees, continued to address the mighty Khalifa.

      “Know, O One of Exalted Dignity, Ruler of the Soudan, who holdeth thy servants’ destinies in the hollow of thine hand, the object of our journey hither is to spread out the carpet of apologies, to become ennobled by meeting thine exalted person, to regenerate and to refresh the meadow of our expectations by the showers of the fountain-head of thy wisdom, and to see the rosebuds of our hopes opening and smiling from the breeze of thy regard. Our lord the Sultan has sent us to deliver this, therefore command and deal with us as thou listeth,” and from the breast of his gorgeous robe he drew forth a sealed letter, which was ceremoniously handed to the reclining potentate by one of the black slaves.

      The Khalifa Abdullah, suddenly interested, opened it, and, having read the missive, crushed it in his hand with impatient gesture.

      “Behold,” added Khazneh, “we are charged to deliver unto thee a few gems for thine acceptance as a peace-offering, and to assure thee of our lord ’Othman’s good will and high esteem,” and as he uttered the words, the gaudily-dressed members of the mission advanced, and, kneeling, deposited before the royal divan a golden salver heaped with costly jewels.

      With a cursory glance at them, the occupant of the divan at length motioned the ambassadors to rise, saying in a deep, impressive voice, —

      “The request of the Sultan is granted, and his presents accepted, O messengers. Assure thy lord that the knot of our amity is to-day strengthened by this invitation to travel unto Kano, and that ere many moons have risen we shall have the felicity of conversing with him. At present Allah hath not on the face of the earth a servant more excellent nor wise than he, and we are invested with the robe of being the elect and favoured. May the path of our association never become obstructed.”

      The dead silence that had fallen upon the Court was broken by rustling movement and low murmurings of approbation.

      “Truly thou art wise and generous, O Ruler, upon whom be the blessing of the pardoning Sovereign,” exclaimed Mahaza. “Thou, who art distinguished by great possessions, abundant revenues, innumerable quantities of cattle, and multitudes of servants and slaves, showerest upon thy servants copious favours. May the enemies of the threshold of thy dignity and station be overtaken by the deluge of affliction, and may they in the sea of exclusion be drowned by the waves of perdition.”

      “Verily, if thou comest unto Kano, our lord will receive thee with befitting welcome,” added Khazneh.

      “Thou, successor to the holy Mahdi who possessest the three greatest blessings, namely, meekness in the time of anger, liberality in the time of dearth, and pardon in a powerful position, wilt find a reception awaiteth thee such as none have hitherto received within the walls of our city. The relation of a king unto his subjects is like the relation of a soul to the body; in the same way as the soul doth not neglect the body for a single instant, so the king must not forget the care of his subjects even during the twinkling of an eye. Thou hast never swerved from the straight path, hence thou art honoured throughout the Soudan, even to the uttermost ends of Sokoto, and if thou wilt deign to visit our Sultan he will offer unto thee and thine officers, guards and slaves, generous entertainment within the Fada, for he desireth an understanding with thee that our countries may unite to defeat and discomfort our mutual enemies.”

      The reason of the unlooked-for invitation to visit the great White City he had plotted to besiege immediately commended itself to the Khalifa, who, with a benign smile, took from his finger two great emerald rings, and, handing one to each of the Sultan’s ambassadors, assured them that the sun of his personal favours shone upon them, adding, in prophetic tones, —

      “Take your ease here, for ye must be spent with long travel. I know not the day when I can set forth, for I act according to hidden knowledge, the visible effects of which are ofttimes evil, but the consequences always beneficent and salutary.”

      Then,

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