Dispeller of Obstacles. Padmasambhava Guru Rinpoche

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Dispeller of Obstacles - Padmasambhava Guru Rinpoche

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A vivid and complete image adorned with ornaments.%

       Visualize yourself and the whole retinue, the self-existing mandala deities,

       As inseparable means and knowledge.%

       By the light rays of Approach and Full Approach,%

       Purify the outer world into the Lotus Net Realm.%

       By the emanation and absorption of the light rays of Accomplishment,%

       Transform all the inner inhabitants into the forms of the Magical Net of the Vidyadharas.%

       Purify your being by the Great Accomplishment.%

       Then, through the vivid presence of the deity forms and the rays of the mantra,%

       And through the samadhi of bliss and emptiness and the practices of uniting and freeing,%

       When completing six, twelve, or eighteen months,%

       As the outer signs, you will actually have a vision of the deity,%

       The mandala will emit light, and the nectar in the vase will boil.%

       The skull cup will tremble, and the butter lamp will ignite by itself.%

       As the inner signs, your body, speech, and mind will be blissful; your prana and awareness will be clear;%

       And your perception of all the dharmas of fixation and grasping will be illusory.%

       As the secret signs, your mind will be changeless in one-pointed samadhi,%

       And the assembly of deities will be perfected within you.%

       Since at this time you will have realized the supreme siddhi,%

       You can display various miracles of the one taste of appearances and mind.%

       Even without changing your body, your mind will initially accomplish%

       The Vidyadhara of Full Maturation in the form of a deity.%

       You will attain the mastery of life, the vajra body,%

       And by means of the supreme family of the great mudra of the five aspects,%

       You will perfect the ten bhumis and realize the great regency,%

       The Vidyadhara of Spontaneous Accomplishment.%

       The intent of recitation, the auxiliary of the development stage,%

       Has four visualizations of Approach and Accomplishment.%

       First, upon the moon in your heart center,%

       Within the center of the five-pronged golden vajra,%

       Is the letter HRIH upon a moon, glowing like a flame.%

       The mantra garland surrounding it%

       Is self-resounding and revolves continuously.%

       To fix your mind on this, like the moon with a garland of stars,%

       Is called the intent of Approach invoking the mind of the deity.%

       The mantra garland emanating from there emerges through your mouth%

       And enters through the mouth of the wisdom being before you.%

       Passing through the bodily form and the navel lotus,%

       It enters your navel and revolves as before.%

       Light rays and essences gather in your heart bindu.%

       Imagine that the wisdom of great bliss is stabilized%

       And that all the siddhis are mastered.%

       This concentration, like the wheel of a firebrand,%

       Is the intent of the Full Approach to the deity.%

       This can also be exchanged with the form of the consort, your own radiance,%

       Or with any of the different emanation visualizations%

       In order to invoke the surrounding assembly of deities.%

       By the light rays emanating from the mantra,%

       Offering clouds make offerings to the noble ones and gather the blessings back into you.%

       The obscurations are purified, the accumulations are perfected, and you have obtained the empowerments and siddhis.%

       As they emanate again, the karmas and disturbing emotions of the beings of the three realms are purified.%

       Emanating and absorbing, like the emissaries of the king,%

       Is the intent of mastering the Accomplishment of siddhis.%

       At this time, the outer world is the vajra realm of Akanishtha.%

       Appearances are deities, and all the animate and inanimate sounds are mantras.%

       Thoughts are the display of nondual wisdom.%

       During this, reciting in the great state of appearance and existence as manifest ground,%

       This practice, like a beehive broken open,%

       Is the intent of the Great Accomplishment of siddhis.%

       You should apply these four intents of vajra recitation%

       Chiefly to the practices of the single form, the elaborate form,%

       The group, and the gathering.%

       The next practice should be entered when the vivid presence of the former is perfected.%

       However, through the intent of these instructions of mine, Self-Born Lotus,%

       The way of practicing the recitation intents of Approach and Accomplishment,%

       Combined into one in a single sitting session,%

       Has been taught in order to swiftly produce blessings and signs.%

       Through the internal way of profound HUNG recitation,%

       Clinging to the appearances of the development stage stops and the power of awareness increases.%

       Through the secret and most profound method of the prana recitation of great bliss,%

       Samadhi is stabilized and pliancy is attained.%

       As to the ultimate practice of dissolution into luminosity,%

       By HUNG HUNG HUNG, the world and its inhabitants, along with your body,%

       Gradually dissolve into the seed syllable,

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