and buses and rail operators with viable routes. Its larger purpose is to address the severe historical spatial divide along racial lines and post-apartheid splintered urbanism. The operational systems conjure up images of equality and dignity for all South Africans, moving freely and efficiently through urban space regardless of skin color or income, in a city free from the grip of informality, and instead managed by an efficient and capable municipal government. In this post-apartheid moment, transportation may be South Africa’s best tool through which to bridge the divided city.
Transport Geography, Policy Mobilities and Learning in and from the South
City learning is hardly a new practice. Herodotus described information exchanges as early as 500 BCE; in the second century, Palmyra adapted Roman concepts of urbanity; and in the 1700s, Peter the Great employed Dutch architectural models in St. Petersburg (Healey 2013). In the early 20th century, cities shared their experiments with electricity, gas, sewerage and water services (Dogliani 2002; Gaspari 2002; Kozinska-Witt 2002; Saunier 2002; Vion 2002). These exchanges became a “precious resource” to subvert or strengthen local policy decisions (Saunier 2002: 519). These “transboundary connections” (Saunier 2002: 510) were often a method of “intergovernmental diplomacy” (Saunier 2002: 509), with scholars suggesting that these collaborations advanced urban development (Healey and Upton 2010; Saunier 2002; Saunier and Ewen 2008; Sutcliffe, 1981).
In the contemporary era, learning has become a regular and routine aspect of policy creation. Policymakers seek innovative lessons and models from elsewhere, assuming that “viewing a familiar problem in an unfamiliar setting expands ideas of what is possible, and can inspire fresh thinking about what to do at home” (Rose 1993: 30). Rose (1993) suggests that positive lessons provide insight for local policymakers, and negative lessons help them avoid others’ mistakes. And Bennett (1991) confirms that when cities are confronted with local challenges, there is a natural tendency to look elsewhere for innovation. Learning, however, is deeply entangled with the politics of people and place, and it should be understood in terms of the cultural, economic, historical, and political connections and disconnections through which knowledge moves. Cities and their policymakers compete for prestige, and practices of exchange are rarely just about rationalist transfers of knowledge. Mobilized policy is often seen as “politically neutral truths”, but beneath “this superficial impartiality” these lessons can serve as “political weapons” (Robertson 1991). Indeed, acts of knowledge sharing initiate particular policies and certain cities into conversations, while pushing others apart.
The South African city’s propensity to apply foreign planning models is rooted in its history, where urban design and transportation innovations were imported from the colonial metropole. Colonialism created an atmosphere conducive to the temptation of imitation, in which the local environment lacked “genuine ties with the world surrounding them” (Mbembe 2004: 375), and instead linked itself to classical aspects of European cosmopolitanism. This is evident in architectural form: various technical and political interventions including “prefabricated iron-fronted shop buildings, barrel-vaulted arcades with prismatic glass skylights, cast-iron gas lamps, electric lighting, telephone wires…” (Chipkin 1993: 22), as well as horse-drawn trams and railroads. This “overseas cultural traffic” (Mbembe and Nuttall 2004: 362) flowed through colonial relationships with London, Paris and New York. During the emergence of professionalized planning, universities trained colonial planners in modernist techniques, later applied across the colonial world. In South Africa, town planners studied in London after the Second World War and, through these exchanges, developed what became classic apartheid planning mechanisms (Wood 2019a).
Today, the South African urban landscape is reflective of a global convergence of policy knowledge, and several ostensibly South African policies are also evidenced elsewhere: approaches to growth management, informal settlement upgrading, sustainability, and even securitization and gated communities (Bénit-Gbaffou et al. 2012; Morange et al. 2012) migrated from North America, Brazil and Europe, and were adopted in South African cities because of their success elsewhere; city improvement districts (elsewhere, business improvements districts) are located in precincts across Cape Town and Johannesburg, as well as in Amsterdam, London and New York (Didier et al. 2012; Morange et al. 2012; Peyroux et al. 2012) and city development strategies, in particular Johannesburg’s 2040 Growth and Development Strategy, are considered best practice and duplicated globally (Robinson 2011). While the regularity by which South African cities learn of and implement policies from elsewhere is evident, the process of, and rationale for, learning and adoption demands further theoretical unpacking.
In South Africa, a desire to copy from urban experiences elsewhere is reinforced today through the language of south–south exchange, which suggests that localities across the global south may find better solutions by looking to one another rather than to their colonial metropole. Southern cities are presumed to share commonality with their postcolonial neighbors, and by exchanging their experiences and experiments, it is thought that they might develop more imaginative and effective solutions to remedy their urban challenges. This political argument has fueled the circulation of supposedly southern-generated best practices like BRT. Questions remain, however, regarding the extent to which this learning impacts development in southern cities, either by reinforcing former colonial ties through contemporary practices of exchange or by shattering those dependencies, instead generating southern solutions to southern problems. Elsewhere I have argued that south–south learning may lead cities toward more effective policy solutions, but efforts need to be made to ensure that learning is not merely political window-dressing (Wood 2015b). This is especially important in providing substance to support localities in their determination to reject apparent best practices. Evidence from this book supports contemporary academic and practical efforts at decentering epistemic knowledge, by encouraging (South African) cities to draw from a wider array of examples from within South Africa and across the postcolonial world.
A focus on BRT adoption provides an opportunity to reinterpret both the historical and contemporary South African city as a site of “mimicry” and “mimesis” (Mbembe 2004). Mbembe (2008: 7) suggests “if there is ever an African form of metropolitan modernity, then Johannesburg will have been its classical location”; and Robinson (2003: 260) concludes, “Johannesburg is an antidote to [a] divisive tradition in urban studies and a practical example of how cities can be imagined outside of the global/developmentalist division”. Mimicry, however, does not occur simply because reforms from elsewhere are better, but rather because the very action of copying may accelerate local policymaking. Nevertheless, Mbembe argues that even cities “born out of mimicry are capable of mimesis”, by establishing “similarities with something else while at the same time inventing something original” (2004: 376). This helps explain how South African cities learn of a policy or practice from elsewhere, transfer it across boundaries, and localize it to suit the South African city.
How Cities Learn contributes to efforts to transform transport geography into a more inclusive and global endeavor, by examining the production and distribution of transportation knowledge in the global south. In a related project, we argue against the continued dominance of northern transportation models and best practices, and instead highlight locally derived experiments in both the global north and south (Wood et al. 2020). This means not only featuring the achievements of cities that are “off the map” (Robinson 2006), but also de-centering the locations in which best practice is solidified and sent forth. A decolonial approach to transport geography challenges its technocratic objectivism and mathematical modeling, which limit the promotion of southern experiments. Transportation scholars have begun to engage with these strategies – for instance, a special issue featuring urban mobilities in the global south (Priya Uteng and Lucas 2018) – but much more needs to be said of transport geography from, of and by the global south.
This book is grounded within South African urban transportation research. It draws on calculations of shifting mobility patterns by Roger Behrens in Cape Town (2013, 2014, 2015), Jackie Walters in Johannesburg (2009, 2013) and Christoph Venter in Tshwane (2013), as well as Gordon Pirie’s (2013, 2014) studies of transportation practices, policies
