of Heraclius (610–641): Crisis and Confrontation (Leuven, 2002), рр. 95–112.
372
Dagron and Déroche, ‘Juifs et chrétiens’, рр. 240–247. Относительно достоверности большей части информации в тексте – Howard-Johnston, Witnesses to a World Crisis, рр. 155–157; о вероятной аудитории и цели текста – D. Olster, Roman Defeat, Christian Response and the Literary Construction of the Jew (Philadelphia, 1994). Главным образом, здесь Hoyland, Seeing Islam as Others Saw It.
373
J. Reeves, Trajectories in Near Eastern Apocalyptic: A Postrabbinic Jewish Apocalypse Reader (Leiden, 2006), рр. 78–89; B. Lewis, ‘An Apocalyptic Vision of Islamic History’, Bulletin of the School of Oriental and African Studies 13 (1950), рр. 321–330. Также см. S. Shoemaker, The Death of a Prophet: The End of Muhammad’s Life and the Beginnings of Islam (Philadelphia, 2012), рр. 28–33.
374
Canonici Hebronensis Tractatus de invention sanctorum patriarchum Abraham, Ysaac et Yacob, in Recueil des Historiens des Croisades: Historiens Occidentaux 1, р. 309; перевод: N. Stillman, The Jews of Arab Lands: A History and Source Book (Philadelphia, 1979), р. 152.
375
M. Conterno, ‘“L’abominio della desolazione nel luogo santo”: l’ingresso di ʿUmar I a Gerusalemme nella Cronografia de Teofane Confessore e in tre cronache siriache’, in Quaderni di storia religiosa 17 (2010), рр. 9–24.
376
J. Binns, Ascetics and Ambassadors of Christ: The Monasteries of Palestine 314–631 (Oxford, 1994); B. Horn, Asceticism and Christological Controversy in Fifth-Century Palestine: The Career of Peter the Iberian (Oxford, 2006); Cameron and Hoyland, Doctrine and Debate, р. xxix.
377
S. Brock, ‘North Mesopotamia in the Late Seventh Century: Book XV of John Bar Penkaye’s Rish Melle’, Jerusalem Studies in Arabic and Islam 9 (1987), р. 65.
378
Corpus Scriptorum Christianorum Orientalium, Series 3, 64, рр. 248–251; Donner, Muhammad and the Believers, р. 114.
379
Qurʾān, 2.87, р. 12.
380
Qurʾān, 3.3, р. 49.
381
Qurʾān, 2.42–3, р. 54.
382
Cameron and Hoyland, Doctrine and Debate, р. xxxii.
383
Qurʾān, 3.65, р. 57
384
Qurʾān, 3.103; 105, р. 62.
385
Qurʾān, 2.62, р. 9, 5.69, р. 118.
386
R. Hoyland, In God’s Path: The Arab Conquests and the Creation of an Islamic Empire (Oxford, 2015), р. 224–229.
387
Robinson, ‘The Rise of Islam’, р. 186.
388
C. Luxenburg, The Syro-Aramaic Reading of the Koran: A Contribution to the Decoding of the Language of the Koran (Berlin, 2007); см. здесь D. King, ‘A Christian Qurʾān? A Study in the Syriac background to the language of the Qurʾān as presented in the work of Christoph Luxenberg’, Journal for Late Antique Religion and Culture 3 (2009), рр. 44–71.
389
Qurʾān, 30.2–4, р. 403.
390
Qurʾān, 30.6, р. 404.
391
T. Sizgorich, Violence and Belief in Late Antiquity: Militant Devotion in Christianity and Islam (Philadelphia, 2009), р. 160–161.
392
R. Finn, Asceticism in the Graeco-Roman World (Cambridge, 2009).
393
Qurʾān, 3.84, р. 60.
394
Qurʾān, 10.19, р. 209.
395
Shoemaker, Death of a Prophet, рр. 18–72. Также см. R. Hoyland, ‘The Earliest Christian Writings on Muhammad: An Appraisal’, in H. Motzki (ed.), The Biography of Muhammad: The Issue of the Sources (Leiden, 2000), esр. рр. 277–281; Cook, ‘Muhammad’, 75–76.
396
Sophronius of Jerusalem, ‘Logos eis to hagion baptisma’, in A. Papadopoulos-Kermeus, ‘Tou en hagiois patros hemon Sophroniou archiepiskopou Hierosolymon logos eis to hagion baptisma’, Analekta Hierosolymitikes Stakhiologias 5 (St Petersburg, 1898), рр. 166–167.
397
G. Anvil, The Byzantine-Islamic Transition in Palestine: An Archaeological Approach (Oxford, 2014); R. Schick, The Christian Communities of Palestine from Byzantine to Islamic Rule (Princeton, 1995).
398
al-Balādhurī, Kitâb futûḥ al-buldân, tr. Р. Hitti, The Origins of the Islamic State (New York, 1916), 8, р. 187.
399
John of Nikiu, Khronike, tr. R. Charles, The Chronicle of John of Nikiu (London, 1916), 120.17–28, рр. 193–194.
