Шелковый путь. Дорога тканей, рабов, идей и религий. Питер Франкопан
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452
Pormann and Savage-Smith, Medieval Islamic Medicine, р. 55.
453
E. Lev and L. Chipman, ‘A Fragment of a Judaeo-Arabic Manuscript of Sābūr b. Sahl’s Al-Aqrābādhīn al-Ṣaghīr Found in the Taylor-Schechter Cairo Genizah Collection’, Medieval Encounters 13 (2007), рр. 347–362.
454
Ibn al-Haytham, The Optics of Ibn al-Haytham, Books I–III: On Direct Vision, tr. A. Sabra, 2 vols (London, 1989).
455
W. Gohlman, The Life of Ibn Sina: A Critical Edition and Annotated Translation (New York, 1974), р. 35.
456
al-Jāḥiẓ, Kitāb al-Ḥayawān, cited by Pormann and Savage-Smith, Medieval Islamic Medicine, р. 23.
457
Mahsatī, Mahsati Ganjavi: la luna e le perle, tr. R. Bargigli (Milan, 1999); а также Bagherzadeh, ‘Mahsati Ganjavi et les potiers de Rey’, in Varia Turcica 19 (1992), рр. 161–176.
458
Augustine, The Confessions of St Augustine, tr. F. Sheed (New York, 1942), р. 247.
459
al-Masʿūdī, цитируется по Gutas, Greek Thought, Arabic Culture, р. 89.
460
Muqaddasī, Best Divisions for Knowledge, р. 8.
461
M. Barrucand and A. Bednorz, Moorish Architecture in Andalusia (Cologne, 1999), р. 40.
462
Например, M. Dickens, ‘Patriarch Timothy II and the Metropolitan of the Turks’, Journal of the Royal Asiatic Society 20.2 (2010), рр. 117–139.
463
Conant, Staying Roman, рр. 362–370.
464
Narshakhī, The History of Bukhara: Translated from a Persian Abridgement of the Arabic Original by Narshakhī, tr. N Frye (Cambridge, MA, 1954), рр. 48–49.
465
A. Watson, Agricultural Innovation in the Early Islamic World (Cambridge, 1983); T. Glick, ‘Hydraulic Technology in al-Andalus’, in M. Morony (ed.), Production and the Exploitation of Resources (Aldershot, 2002), рр. 327–339.
466
W. Davis, Readings in Ancient History: Illustrative Extracts from the Sources, 2 vols (Boston, 1912–1913), 2, рр. 365–367.
467
Ibn Khurradādhbih, Kitāb al-masālik wa-l-mamālik, tr. Lunde and Stone, ‘Book of Roads and Kingdoms’, in Ibn Fadlan and the Land of Darkness, рр. 99–104.
468
E. van Donzel and A. Schmidt, Gog and Magog in Early Christian and Islamic Sources: Sallam’s Quest for Alexander’s Wall (Leiden, 2010); также обратите внимание на эти источники F. Sezgin, Anthropogeographie (Frankfurt, 2010), рр. 95–97; Крачковский И. Ю. Арабская географическая литература. – М., 2004. – С. 138–141.
469
A. Gow, ‘Gog and Magog on Mappaemundi and Early Printed World Maps: Orientalizing Ethnography in the Apocalyptic Tradition’, Journal of Early Modern History 2.1 (1998), рр. 61–62.
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Ibn Faḍlān, Book of Ahmad ibn Faḍlān, tr. Lunde and Stone, Land of Darkness, р. 12.
471
Там же, рр. 23–24.
472
Там же, р. 12; о Тенгри см. U. Harva, Die Religiösen Vorstellungen der altaischen Völker (Helsinki, 1938), рр. 140–153.
473
R. Mason, ‘The Religious Beliefs of the Khazars’, Ukrainian Quarterly 51.4 (1995), рр. 383–415.
474
Обратите внимание на противоположный аргумент, который разъединяет суфизм и кочевой мир, J. Paul, ‘Islamizing Sufis in Pre-Mongol Central Asia’, in de la Vaissière, Islamisation de l’Asie Centrale, рр. 297–317.
475
Abū Hāmid al-Gharnātī, Tuḥfat al-albāb wa-nukhbat al-iʿjāb wa-Riḥlah ilá Ūrubbah wa-Āsiyah, tr. Lunde and Stone, ‘The Travels’, in Land of Darkness, р. 68.
476
A. Khazanov, ‘The Spread of World Religions in Medieval Nomadic Societies of the Eurasian Steppes’, in M. Gervers and W. Schlepp (eds), Nomadic Diplomacy, Destruction and Religion from the Pacific to the Adriatic (Toronto, 1994), рр. 11–34.
477
E. Seldeslachts, ‘Greece, the Final Frontier? The Westward Spread of Buddhism’, in A. Heirman and S. Bumbacher (eds), The Spread of Buddhism (Leiden, 2007); R. Bulliet, ‘Naw Bahar and the Survival of Iranian Buddhism’, Iran 14 (1976), рр. 144–145; Narshakhī, History of Bukhara, р. 49.
478
Constantine Porphyrogenitus, De Administrando Imperio, ed. G. Moravcsik, tr. R. Jenkins