the rest) a Sonne, in whose birth he was more infortunate then any of the rest; and continually greeved, in regard, that having all the compleate perfections of beauty, good forme, and manly parts, surpassing all other youths of his age or stature, yet hee wanted the reall ornament of the soule, reason and judgement; being (indeed a meere Ideot or Foole,) and no better hope to be expected of him. His true name, according as he received it by Baptisme, was Galesus, but because neyther by the laborious paines of his Tutors indulgence, and faire endevour of his parents, or ingenuity of any other, he could not be brought to civility of life, understanding of Letters, or common carriage of a reasonable creature: by his grosse and deformed kinde of speech, his qualities also savouring rather of brutish breeding, then any way derived from manly education; as an Epithite of scorne and derision, generally, they gave him the name of Chynon, which in their native Countrey language, and divers other beside, signifieth a very Sot or Foole, and so was he termed by every one.
This lost kinde of life in him, was no meane burthen of greefe unto his Noble Father, and all hope being already spent, of any future happy recovery, he gave command (because he would not alwaies have such a sorrow in his sight) that he should live at a Farme of his owne in a Country Village, among his Peazants and Plough-Swaines. Which was not any way distastefull to Chynon, but well agreed with his owne naturall disposition; for their rurall qualities, and grosse behaviour pleased him beyond the Cities civility. Chynon living thus at his Fathers Countrey Village, exercising nothing else but rurall demeanour, such as then delighted him above all other: it chanced upon a day about the houre of noone, as hee was walking over the fields, with a long staffe on his necke, which commonly he used to carry; he entred in to a small thicket, reputed the goodliest in all those quarters, and by reason it was then the month of May, the Trees had their leaves fairely shot forth.
When he had walked through the thicket, it came to passe, that (even as good Fortune guided him) hee came into a faire Meadow, on every side engirt with and in one corner thereof stoode a goodly Fountaine, whose current was both coole and cleare. Hard by it, upon the greene grasse, he espied a very beautifull young Damosell, seeming to be fast asleepe, attired in such fine loose garments, as hidde very little of her white body: onely from the girdle downward, she ware a kirtle made close unto her, of interwoven delicate silke; and at her feete lay two other Damosels sleeping, and a servant in the same manner. No sooner had Chynon fixed his eye upon her, but he stood leaning upon his staffe; and viewed her very advisedly, without speaking word, and in no meane admiration, as if he had never seene the forme of a woman before. He began then to feele in his harsh rurall understanding (whereinto never till now, either by painfull instruction, or all other good meanes used to him, any honest civility had power of impression) a strange kinde of humour to awake, which informed his grosse and dull spirite, that this Damosell was the very fairest, which ever any living man beheld.
Then he began to distinguish her parts, commending the tresses of her haire, which he imagined to be of gold; her forehead, nose, mouth, necke, armes, but (above all) her brests, appearing (as yet) but onely to shew themselves, like two little mountaines. So that, of a fielden clownish lout, he would needs now become a Judge of beauty, coveting earnestly in his soule, to see her eyes, which were veiled over with sound sleepe, that kept them fast enclosed together, and onely to looke on them, hee wished a thousand times, that she would awake. For, in his judgement, she excelled all the women that ever he had seene, and doubted, whether she were some Goddesse or no; so strangely was he metamorphosed from folly, to a sensible apprehension, more then common. And so farre did this sodaine knowledge in him extend; that he could conceive of divine and celestiall things, and that they were more to be admired and reverenced, then those of humane or terrene consideration; wherefore the more gladly he contented himselfe, to tarry till she awaked of her owne accord. And although the time of stay seemed tedious to him, yet notwithstanding, he was overcome with such extraordinary contentment, as he had no power to depart thence, but stood as if he had bin glued fast to the ground.
After some indifferent respite of time, it chanced that the young Damosel (who was named Iphigenia) awaked before any of the other with her, and lifted up her head, with her eyes wide open, she saw Chynon standing before her, leaning still on his staffe; whereat marvailing not a little, she saide unto him: Chynon, whither wanderest thou, or what dost thou seeke for in this wood? Chynon, who not onely by his countenance but likewise his folly, Nobility of birth, and wealthy possessions of his father, was generally knowne throughout the Countrey, made no answere at all to the demand of Iphigenia: but so soone as he beheld her eyes open, he began to observe them with a constant regard, and being perswaded in his soule, that from them flowed such an unutterable singularity, as he had never felt till then. Which the young Gentlewoman well noting, she began to wax fearefull, least these stedfast lookes of his, should incite his rusticity to some attempt, which might redound to her dishonour: wherefore awaking her women and servants, and they all being risen, she saide. Farewell Chynon, I leave thee to thine owne good Fortune; whereto hee presently replyed, saying: I will go with you. Now, although the Gentlewoman refused his company, as dreading some acte of incivility from him: yet could she not devise any way to be rid of him, till he had brought her to her owne dwelling, where taking leave mannerly of her, he went directly home to his Fathers house, saying: Nothing should compell him to live any longer in the muddy Country. And albeit his Father was much offended hereat, and all the rest of his kindred and friends: (yet not knowing how to helpe it) they suffered him to continue there still, expecting the cause of this his so sodaine alteration, from the course of life, which contented him so highly before.
Chynon being now wounded to the heart (where never any civill instruction could before get entrance) with loves piercing dart, by the bright beauty of Iphigenia, mooved much admiration (falling from one change to another) in his Father, Kindred, and all else that knew him. For first, he requested of his Father, that he might be habited and respected like to his other Brethren, whereto right gladly he condiscended. And frequenting the company of civill youths, observing also the cariage of Gentlemen, especially such as were amorously enclined: he grew to a beginning in short time (to the wonder of every one) not onely to understand the first instruction of letters, but also became most skilfull, even amongst them that were best exercised in Philosophy. And afterward, love to Iphigenia being the sole occasion of this happy alteration, not onely did his harsh and clownish voyce convert it selfe more mildely, but also hee became a singular Musitian, and could perfectly play on any instrument. Beside, he tooke delight in the riding and managing of great horses, and finding himselfe of a strong and able body, he exercised all kinds of Military Disciplines, as well by Sea, as on the land. And, to be breefe, because I would not seeme tedious in the repetition of all his vertues, scarsly had he attained to the fourth yeare, after he was thus falne in love, but hee became generally knowne, to be the most civil, wise, and worthy Gentleman, aswell for all vertues enriching the minde, as any whatsoever to beautifie the body, that very hardly he could be equalled throughout the whole kingdome of Cyprus. What shall we say then (vertuous Ladies) concerning this Chynon? Surely nothing else, but that those high and divine vertues, infused into his gentle soule, were by envious Fortune bound and shut up in some small angle of his intellect, which being shaken and set at liberty by love, (as having a farre more potent power then Fortune, in quickning and reviving the dull drowsie spirits) declared his mighty and soveraigne Authority, in setting free so many faire and precious vertues unjustly detayned, to let the worlds eye behold them truly, by manifest testimony from whence he can deliver those spirits subjected to his power, and guid them (afterward) to the highest degrees of honour. And although Chynon by affecting Iphigenia, failed in some particular things; yet notwithstanding, his Father Aristippus duely considering, that love had made him a man, whereas (before) he was no better then a beast: not onely endured all patiently, but also advised him therein, to take such courses as best liked himselfe. Neverthelesse, Chynon (who refused to be called Galesus, which was his naturall name indeed) remembring that Iphigenia tearmed him Chynon, and coveting (under this title) to accomplish the issue of his honest amorous desire: made many motions to Ciphaeus the Father of Iphigenia, that he would be pleased to let him enjoy her in marriage. But Ciphaeus told him, that he had already passed his promise for her, to a Gentleman of Rhodes, named Pasimondo, which promise he religiously intended to performe.
The time being come, which was concluded on for Iphigeniaes
