The Odyssey. Гомер

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Therefore did Nestor of Gerenia, master of chariots and horses, send me with Telemachus as guide. For Telemachus greatly wished to see you and be prompted by you to some word or work. Heavy griefs fall to the lot of a home-keeping son whose father is absent, if so it be that he can find no guardian to champion him. The father of Telemachus is still absent, and he lacks men at home to ward him from calamity.’

      To which the reply of yellow-maned Menelaus was: ‘Wonderful, wonderful! that there should come to this house the son of my most especial friend who endured unnumbered ordeals for my sake. I had promised myself that when Odysseus came he should be embraced above all my Argives: if only all-knowing Olympian Zeus had granted us to return across the salt sea in our running ships. I would have removed him from Ithaca with his goods and his child and all his dependents, and contrived for him in Argos a dwelling place, a house, a city, by emptying completely of inhabitants one of the towns of my lordship which lies round about us. Then continually would we have foregathered here; nor should any force have sundered us, the lover and the enjoyed, before death’s black cloud rolled down on us and covered one from other. I think the God himself perhaps envied us that happiness which would have been: at least he decreed that Odysseus, unhappy soul, should not return.’

      So spoke he, and his words quickened in them all a longing to weep. Argive Helen, seed of Zeus, burst into tears: Telemachus too and Atrides-Menelaus: nor could the son of Nestor keep dry eyes, for there came to his memory stainless Antilochus whom the glorious son of shining Dawn had slain. Remembering him he said memorably: ‘Atrides, that you were fuller of the knowledge of God than any other of mortal men was always the saying of venerable Nestor, whenever in his great house we brought up your name and questioned of you. Yet in this moment, if it be lawful, I would have you take counsel of me. Know that I take no delight in weeping after my supper: and now it is much after supper: the night advances towards the birth of a new dawn.

      ‘Not that I would disclaim the fitness of weeping for any one of the sons of men who has run upon his fate and died. The last homage we can pay to woe-begone humanity is to shear close our hair and let the tears run down our cheeks. See now, I too have suffered loss: my brother who was far from meanest of the Achaeans. It may well be that you knew him. I was too young to meet or set eyes on him: but they tell me Antilochus was remarkable for that he outran other men in his swiftness of foot and fought surpassingly.’

      Said fair Menelaus, ‘My dear, when you have said so much you have spoken and acted with the discretion of an enlightened man, even were he a generation older than yourself. As the son of such a father naturally you speak with wisdom. It takes no art to pick out the offspring of a man into the texture of whose days the son of Kronos has woven bliss in the marriage bed and in the procreation of fair children. Nestor, to return to him, has had supremely granted him for all his days that he should glide peacefully into old age in his comfortable halls, surrounded by sons well-advised and very adept with their spears. So now we will let be the weeping aloud which before came upon us and remember again our supper. Ho there, pour water once more upon our hands that we may eat! In the morning Telemachus and I will bandy our fill of tales.’

      So he spoke: and Asphalion the great man’s handiest retainer poured water over their fingers, which they then employed on the rich food set ready. But Helen, of the line of Zeus, called to mind another resource. Into the wine they were drinking she cast a drug which melted sorrow and sweetened gall, which made men forgetful of their pains. Whoso swallowed it mixed within his cup would not on that day let roll one tear down his cheeks, not though his mother and his father died, not though men hacked to death his brother or loved son with the cutting edge before him and he seeing it with his eyes. These drugs of subtle potency had been furnished the daughter of Zeus by the wife of Thon, even Polydamna the woman of Egypt, where the ploughlands excel other plough-lands of earth in bearing abundance of medicines: of which some when compounded are healing and others baneful. Every man of that country is a physician of knowledge incomparable, for they are of the true strain of Paeon the healer of the Gods.

      Helen, after she had mixed the Egyptian drug with their wine and bidden them serve it, returned to the conversation and said, ‘Menelaus, son of Atreus and godson of Zeus, and you other sons of the great: it is the way of Zeus to dispense good and evil, now to this man and now to that. He is the all-mighty. Your present lot is to feed, sitting in the halls, and to cheer yourselves with tales, of which I will lead off with one that is seasonable, touching a single one of those innumerable adventures of Odysseus; one only, for beyond all my listing or telling were the exploits of that hardy one.

      ‘Marvellous was this adventure which the iron-nerved man conceived and dared to execute in the Troad of unhappy memory to all Achaeans. He punished himself with humiliating stripes and threw a coarse wrap about his shoulders as if he were a bondman: and so went down into the broad streets of the hostile city amongst his enemies, hiding himself in his foreign shape and making believe he was a mendicant, a figure very unlike that he cut in the Achaean fleet. Yet in this disguise he went through the city of the Trojans – and not a soul of them accosted him. But I knew who this man was and challenged him again and again while he cunningly eluded my questions. After the washing and anointing with oil when I was clothing him in new garments I swore to him a mighty oath that I would not declare to the Trojans that it was Odysseus, before he had got back to the swift ships and the bivouacs. Then he told me all the intention of the Achaeans: and get back to them he did, replete with great fund of news, after killing many Trojans on the way with his long pointed sword: whereupon the Trojan women wailed shrilly: but my heart laughed, for now my desire had shifted to get back home, and deplored too late the infatuation engendered by Aphrodite to lead me away from my own dear country, abandoning child and marriage-ties and a lord not poor in wit or looks.’

      Fair Menelaus took up the tale: ‘Of all these things, my lady wife, you have said what is needful. In my time I learnt the counsel and thought of many brave men, and traversed many countries, but never set eyes on another man as high-hearted as my beloved Odysseus. The sort of deed his bold heart would imagine and dare to do was such an adventure as that carved horse within which all we flower of the Argives lay hidden, with death and destruction our guerdon for Troy. You came to us then, my lady: surely some god prompted you in desire to glorify the Trojans. Godlike Deiphobus had escorted you thither. Three times you circled our packed lair, stroking it with your hands and calling by name upon the leaders of the Greeks. Your voice was the voice of all our absent wives. Myself and the son of Tydeus and stout Odysseus were inside and heard you calling: and of a sooth two of us, Diomedes and I, raged furiously to leap up and call you or quickly to answer you from within. But with main strength Odysseus held us back against our passions. Wherefore all the other sons of the Achaeans were still: save only Anticlus who was about to address you, when Odysseus with his great hands gripped his jaws and held on, thus saving all the Achaeans: until Pallas Athene at last called you away.’

      To him staid Telemachus replied: ‘Son of Atreus, Menelaus, foster son of Zeus, bulwark of the rank of battle: all the worse is our pain. For this courage did not deliver him from grievous ruin nor would it have availed if his heart had been of unflawed iron. But come now, dismiss us to our beds that we may stretch out and take our fill of the sweetness of sleep.’

      At his word Helen of Argos ordered her house-maidens to range beds under the sun-porch, piling them with lovely purple blankets covered smoothly with rugs and thick woollen cloaks on top of all. The maids left the hall, torch in hand, and made ready the beds. Then the usher showed the guests out. So they slept there, in the entry, heroic Telemachus and Nestor’s brilliant son: while the son of Atreus lay remote in the great house, and beside him Helen of the flowing robes, fairest of women.

      At dawn’s first redness in the sky Menelaus of the resounding war-cry arose from bed, clothed himself, belted on a sharp sword and bound gay sandals beneath his lively feet. Like a god he went forth from the married quarters and calling Telemachus to sit by him, greeted him and said, ‘What promptings drove you to me, princely Telemachus, here to Lacedaemon the fair, over the broad swelling sea? Public or private need? Confide in me freely.’

      Telemachus

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