The King Without a Kingdom. Морис Дрюон

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bees buzzed in a vine that climbed the wall beneath my room, the shadow slowly filled the oval courtyard with its enormous stones; birds flew across the still-light sky and the first star appeared amidst the rose-tinged clouds. I had a great childish need to say thank you, and my mother made it clear to me that it was to God I should give thanks, the Organizer of all this beauty. And that thought has never left me.

      On this very day, all along our route, often I feel a thank you in my heart for this warm weather, for these russet-coloured forests we ride through, for these still-green pastures, for these loyal servants who escort me, for these fine, fattened horses that I see trotting alongside my palanquin. I enjoy watching the faces of men, the movements of the beasts, the shapes of the trees, all this infinite variety that is the infinitely wonderful work of God.

      All our doctors who fight over theology in closed classrooms, and cram themselves full of empty words, and shout bitter abuse at each other, and who bore everyone to death inventing words to name otherwise what we already knew before them, all of these people would be better off contemplating nature, thereby healing their minds. I have the theology that I was taught, handed down from the fathers of the Church; and I have no desire to change it …

      Did you know that I could have been pope? Yes, my nephew. Many tell me so, as they tell me that I could yet be pope if I outlast Innocent. It will be God’s will. I do not complain about what he has made me. I thank him that he put me where he has put me, and that he has kept me on to be the age I am, an age that few attain: fifty-five years, my dear nephew, that is my age, and in as fine form as you see me. That is also the Lord’s blessing. Those whom I haven’t met for ten years cannot believe their eyes: that I have changed so little in appearance, my cheeks still as rosy, and my beard scarcely whitened.

      The idea of being made or not being made pope only bothers me, in truth – I confide this to you as a relative – when it occurs to me that I could act more wisely than the one who wears the papal tiara. And yet I never had that feeling with Clement VI. He fully understood that the pope should be a monarch above all monarchs, God’s right-hand man. On a day when Jean Birel or some other preacher of asceticism accused him of being too extravagant, and too generous to the supplicants, he responded: ‘Nobody should leave the prince’s company dissatisfied.’ And, turning to me, he added between his teeth: ‘My predecessors didn’t know how to be pope.’ And during the Great Plague, as I was saying, he really proved he was the best. I don’t believe, in all honesty, that I could have done as much as he, and I thanked God, once again, that He hadn’t designated me to lead an ailing Christendom through this ordeal.

      Not once did Clement abandon his majesty; and indeed he demonstrated that he was the Holy Father, the father of all Christians, and even father to all others, as when peoples almost everywhere, but especially in the Rhineland provinces of Mainz and Worms, turned against the Jews, accusing them of causing the scourge, he condemned such persecutions. He went further and took the Jews into his own protection; he excommunicated their tormentors; he offered asylum to the hounded Jews and relocated them within his states, where it must be said they re-established prosperity in just a few years.

      But why was I going on so long about the plague? Ah, yes! Because of the dire consequences it had for the French crown, and for King John himself. Indeed, towards the end of the epidemic, during the autumn of 1349, one after the other, three queens, or rather two queens and one destined to be …

      What are you saying, Brunet? Speak louder. Bourdeilles is in sight? Ah, yes, I want to see that. It is a stronghold indeed, and the castle well placed to monitor those approaching from afar.

      There it is, Archambaud, the castle my younger brother, your father, gave up to me to thank me for liberating Périgueux. While I haven’t succeeded in freeing King John from the hands of the English, at least I saved our county town from their clutches and re-established our authority here.

      The English garrison, you remember, didn’t want to leave. But the lances that accompany me, and which certain people make mockery of, proved themselves once again most useful. It was enough for me to appear with them, coming from Bordeaux, for the English to pack up and leave without further ado. Two hundred lances and a cardinal, it is quite something to see … Yes, most of my servants have been trained for combat, as well as the secretaries and the doctors of law that travel with me. And my faithful Brunet is a knight; I obtained his ennoblement not long ago.

      In the end, by giving me Bourdeilles, my brother is strengthening his position. Because with the castellany of Auberoche, near Savignac, and the walled town of Bonneval, near Thenon, that I bought for twenty thousand florins from King Philip VI ten years ago … well I say bought, but in reality it offset in part the sums that I had loaned him … and with the fortified Abbey of Saint-Astier, of which I am the abbot, and my priories of Fleix and Saint Martin of Bergerac, that now makes six fortresses at a good distance all around Périgueux which belong to a high representative of the Church, almost as if they belonged to the pope himself. And one would be reluctant to cross swords with him. That is how I keep the peace in our county.

      You know Bourdeilles, of course; you have come here often. I haven’t been here for a long time. Fancy that, I don’t remember that great octagonal keep. It cuts a fine figure indeed. Here we are at last, this is mine, but only to spend one night and one morning, the time it takes to install the governor I have chosen, without knowing when or whether I would return. It is too short a break to enjoy. Well let us thank God for this time that he has given me here. I hope they have prepared us a good supper, travelling gives you quite an appetite, even in a palanquin.

       3

       Death knocks on every door

      

      I KNEW IT, MY NEPHEW, I told you so, today we shouldn’t count on going further than Nontron. And even so we will only arrive there long after evensong, in the black of night. La Rue kept on at me: ‘Monseigneur is losing ground, monseigneur will not be satisfied with a stage of just eight leagues …’ Oh yes! La Rue always goes like the clappers. Which is no bad thing at all, as at least with him my escort never dozes off. But I knew that we wouldn’t be able to leave Bourdeilles before midday. I had too much to do, too much to decide upon, too many signatures to dispense.

      Because I love Bourdeilles, you see; I know that I could be happy there if God had assigned me not only to possess it but also to reside there. He who has just one single, unique and modest possession may enjoy it to the full. He who has vast and multifarious possessions enjoys only the idea of them. Heaven always evens out what we are honoured with.

      When you return to Périgord, would you grant me the favour of revisiting Bourdeilles, Archambaud, to see if the roofing has been repaired as I requested earlier. And the fireplace in my room was smoking … It is lucky indeed that the English spared it. You saw Brantôme, we just passed through: you saw the devastation they caused, a town that used to be so lovely and so beautifully set on the banks of its river, razed! The Prince of Wales stopped over for the night of the ninth of August, according to what I have been told. And in the morning, before leaving, his coutiliers and valets3 set the place ablaze.

      I strongly condemn the way they destroy everything, burning, exiling, ruining, as they seem to be doing more and more often. I can understand men-at-arms will slit each other’s throats in wartime; if God hadn’t designated me for the Church, I should have had to take arms and fight, and I would have shown no mercy. Pillaging is acceptable: one must give some of life’s pleasures to those men of whom we

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