loathsome and lasting. Not longer he tarried,
But one night after continued his slaughter
Shameless and shocking, shrinking but little
From malice and murder; they mastered him fully.
He was easy to find then who otherwhere looked for
25
A pleasanter place of repose in the lodges,
A bed in the bowers. Then was brought to his notice
Told him truly by token apparent
The hall-thane’s hatred: he held himself after
Further and faster who the foeman did baffle.
30
2So ruled he and strongly strove against justice
Lone against all men, till empty uptowered
King Hrothgar’s agony and suspense last twelve years.
The choicest of houses. Long was the season:
Twelve-winters’ time torture suffered
The friend of the Scyldings, every affliction,
35
Endless agony; hence it after3 became
Certainly known to the children of men
Sadly in measures, that long against Hrothgar
Grendel struggled:—his grudges he cherished,
Murderous malice, many a winter,
40
Strife unremitting, and peacefully wished he
4Life-woe to lift from no liegeman at all of
The men of the Dane-folk, for money to settle,
No counsellor needed count for a moment
On handsome amends at the hands of the murderer;
Grendel is unremitting in his persecutions. 45
The monster of evil fiercely did harass,
The ill-planning death-shade, both elder and younger,
Trapping and tricking them. He trod every night then
The mist-covered moor-fens; men do not know where
Witches and wizards wander and ramble.
50
So the foe of mankind many of evils
Grievous injuries, often accomplished,
Horrible hermit; Heort he frequented,
Gem-bedecked palace, when night-shades had fallen
God is against the monster.
(Since God did oppose him, not the throne could he touch,5
55
The light-flashing jewel, love of Him knew not).
’Twas a fearful affliction to the friend of the Scyldings
The king and his council deliberate in vain.
Soul-crushing sorrow. Not seldom in private
Sat the king in his council; conference held they
What the braves should determine ’gainst terrors unlooked for.
They invoke the aid of their gods. 60
At the shrines of their idols often they promised
Gifts and offerings, earnestly prayed they
The devil from hell would help them to lighten
Their people’s oppression. Such practice they used then,
Hope of the heathen; hell they remembered
65
In innermost spirit, God they knew not,
The true God they do not know.
Judge of their actions, All-wielding Ruler,
No praise could they give the Guardian of Heaven,
The Wielder of Glory. Woe will be his who
Through furious hatred his spirit shall drive to
70
The clutch of the fire, no comfort shall look for,
Wax no wiser; well for the man who,
Living his life-days, his Lord may face
And find defence in his Father’s embrace!
[1] The translation is based on ‘weras,’ adopted by H.-So.—K. and Th. read ‘wera’ and, arranging differently, render 119(2)-120: They knew not sorrow, the wretchedness of man, aught of misfortune.—For ‘unhælo’ (120) R. suggests ‘unfælo’: The uncanny creature, greedy and cruel, etc.
[2] S. rearranges and translates: So he ruled and struggled unjustly, one against all, till the noblest of buildings stood useless (it was a long while) twelve years’ time: the friend of the Scyldings suffered distress, every woe, great sorrows, etc.
[3] For ‘syððan,’ B. suggests ‘sárcwidum’: Hence in mournful words it became well known, etc. Various other words beginning with ‘s’ have been conjectured.
[4] The H.-So. glossary is very inconsistent in referring to this passage.—‘Sibbe’ (154), which H.-So. regards as an instr., B. takes as accus., obj. of ‘wolde.’ Putting a comma after Deniga, he renders: He did not desire peace with any of the Danes, nor did he wish to remove their life-woe, nor to settle for money.
[5] Of this difficult passage the following interpretations among others are given: (1) Though Grendel has frequented Heorot as a demon, he could not become ruler of the Danes, on account of his hostility to God. (2) Hrothgar was much grieved that Grendel had not appeared before his throne to receive presents. (3) He was not permitted to devastate the hall, on account of the Creator; i.e. God wished to make his visit fatal to him.—Ne … wisse (169) W. renders: Nor had he any desire to do so; ‘his’ being obj. gen. = danach.
IV.
