Philosophiae Moralis Institutio Compendiaria, with A Short Introduction to Moral Philosophy. Francis Hutcheson

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style="font-size:15px;">       1. Unde, legis, juris, et imperii justi notio. [The first notions of law, right, and just power.] 114.

       2. Divini imperii jus. [The right of divine command.] 116.

       3. Rationis dictata practica sunt leges divinae. [The practical dictates of reason are divine laws.] 117. Legis partes duae. praeceptum et sanctio. [In every law there are two parts, the precept and the sanction.] ib.

       4. Leges pro varia promulgandi ratione, naturales vel positivae. [Laws are natural or positive according to the different manners of promulgation.] 118. Ratione materiae, necessariae, vel non-necessariae. [As to the matter: necessary or not necessary.] 119.

       5. 6. Privilegium, aequitas, et dispensatio. [Privilege, equity, and dispensation.] 119.

       7. Jus naturae primarium et secundarium. [Law of nature primary and secondary.] 121. Duo praecepta generalia. [Two general laws.] ib.

Cap. II. De Juris natura et divisionibus. [On the nature of rights, and their divisions.]

       1. Explicando hominum jura, explicantur leges. [By explaining the rights of men, the laws are explained.] 122. Jus, prout est qualitas moralis, definitur. [The definition of right as a moral quality.] 96. Ejusdem notio neque semper legis, neque communis utilitatis rationem includit. [The notion of right does not always have reference to a law or to the common interest.] 124. Nullum communi utilitati adversatur. [No private right can oppose the common interest.] 125.

       2. Juri omni respondet obligatio. ejus notio duplex, altera sensum cujusque internum, altera legem, respiciens; earumque definitiones. [To each right there is a corresponding obligation. The latter has two sides and two definitions, one refers to the internal sense of each person, the other to the law.] 126.

       3. Jura perfecta vel imperfecta. Inter ea limites non facilè cernuntur. [Perfect and imperfect rights. The boundaries between them are not easily seen.] ib. Jura externa. [External rights.] 127.

       4. Jura quae alienari possunt, vel non possunt. [Rights that can be alienated and those that cannot.] 128. Generalia duo societatis praecepta. [Two general precepts of society.] 129.

       Cap. III. De virtutum et vitiorum gradibus. [On the various degrees of virtue and vice.]

       1. Conscientia definitur. [How to define Conscience.] 129. Variae ejusdem divisiones. Bonitas materialis, et formalis. [Its various divisions. Formal and material goodness.] 130.

       2. Imputatio, quid sit. Quae moralem speciem afficiunt vel intellectum, vel voluntatem, vel rei momentum, respiciunt. [What is imputation. The circumstances that affect the moral good relate either to the understanding, or to the will, or to the importance of the action.] 131. imputationi necessaria, libertas. [Liberty is necessary to imputation.] ib. Quaenam necessaria, aut impossibilia. [Which events are necessary or impossible.] ib. Quae ab invitis per vim, aut per <vi> ignorantiam fiunt, quaeque mixta dicuntur, quo modo imputantur. [How what is done by force against one’s will, or through ignorance, or actions called mixed are imputed.] ib.

       3. Ignorantia, involuntaria, vel voluntaria: haec affectata, vel supina. [Voluntary or involuntary ignorance.] 132. Involuntaria duplex. [Involuntary ignorance twofold.] 133. Ignorantia juris, vel facti. [Ignorance of right or of fact.] ib.

       4. Quaestiones de conscientia errante. [Questions about an erroneous conscience.] 133.

       5. 6. Voluntatis propensiones, quo modo honestatem aut turpitudinem augent aut minuunt. [How the dispositions of the will increase or abate integrity or turpitude.] 135.

       7. Actionum momenta et eventus, quo modo imputantur. [How the importance and the effects of actions are imputed.] 140.

       8. Habitus moralem speciem afficiunt. [Habits affect the morality of actions.] 142. Aliorum actiones nonnunquam imputantur. [Sometimes the actions of others are imputed.] 143.

       Cap. IV. De jure hominum naturali. [On the natural rights of men.] 143.

       1. Status quid: is duplex, vel naturalis libertatis, vel adventitius. [What is a state: a state is one of two: either of natural liberty or adventitious.] 144. Status libertatis non est status belli. [The state of liberty is not a state of war.] ib.

       2. Jura privata, publica, communia. [Private, publick, and common rights.] 145. unde primo singulorum jura privata innotescunt. [Whence private rights of individuals first become known.] ib. Jura vel naturalia, vel adventitia. [Natural or adventitious rights.] 146.

       3. Jura perfecta et imperfecta. [Perfect and imperfect rights.] ib. Jura naturalia perfecta recensentur. [Perfect natural rights reviewed.] 146–148.

       4. Naturalis hominum aequalitas. [Men’s natural equality.] ib.

       5. Jura naturalia imperfecta. [Imperfect natural rights.] 149.

       6. De beneficentia et liberalitate. [On beneficence and liberality.] 150.

       Cap. V. De jure adventitio. [On the adventitious rights.]

       1. Jura adventitia vel realia, vel personalia. [Adventitious rights real or personal.] 151. Realium praecipua, rerum dominia. [The principal real right is property.] ib. Jus utendi rebus inanimis. [The right of using inanimate things.] 152, 153.

       2. 3. Ut etiam animatis; et carne vescendi. [The right of using animals, and of eating their flesh.] 153.

      

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