year. For 1950, the authors set for the written part were Plato, David Hume, Kant, and Auguste Comte, with a range of specific texts for the oral – ones by Plato, Aristotle, Cicero, Seneca, Leibniz, Descartes, Comte, Jules Lachelier, Psychologie et Métaphysique; Émile Boutroux, L’Idée de loi naturelle; Léon Brunschvicq, Les Ages d’intelligence. For candidates not working with Greek, those texts could be replaced either by the first book of Kant’s Critique of Practical Reason and the third of Schopenhauer’s The World as Will and Representation, or Berkeley’s Three Dialogues and the first three books of Hume’s A Treatise of Human Nature.174 For 1951 the main authors were Plotinus, Spinoza, Hume, Comte and Bergson. For the written part, the texts were by Plato, Plotinus, Cicero, Seneca, Spinoza, Descartes and Brunschvicq, along with French translations of Kant and Hegel. For those not taking Greek, there were texts from Kant, Schopenhauer, Berkeley and Hume.175 Clearly an unsuccessful candidate in one year already had a head start for the next, although the curriculum was still formidable. The written parts in 1950 were on the notion of personality; affective memory; and the positivist spirit of Comte;176 and in 1951 on experience and theory, perceptual activity and intelligence, and a supposed dialogue between Bergson and Spinoza on the themes of time and eternity.177
The topics chosen for the agrégation are significant, leading to the specialized and sustained study of entire bodies of work by students, as well as the publication of studies on the thinkers chosen by academics.178 These processes, as Schrift has discussed, thereby help to cement and shape a canon.179 At the ENS, Althusser was the key person preparing students for the examination, and as well as his teaching, he would take students away to the Royaumont abbey just north of Paris in the first half of July for intensive preparations.180
The president of the agrégation jury was Canguilhem. This was part of his role as Inspector General of philosophy in the French higher education system 1948–55. This was a period when he did not give his own courses.181 Before this Canguilhem taught at Strasbourg and, while he succeeded Gaston Bachelard at the Sorbonne, he only moved there in November 1955, by which time Foucault was already in Uppsala. This helps to set some of the claims of the relation in context. It is sometimes said that Canguilhem was Foucault’s teacher in the 1950s, supervisor of his doctoral thesis on madness, and that Bachelard’s influence on Foucault comes through him.182 None of these things are straightforwardly true. There is no evidence that Foucault attended any courses: Canguilhem was not teaching when Foucault was in Paris, and the files at the BNF do not contain any notes.
Bachelard is well known as a philosopher and historian of science, whose work on mathematics and physics set agendas and standards for French studies in epistemology. Cavaillès and Canguilhem were two key figures who followed his lead. Canguilhem’s doctoral thesis on the concept of the reflex was supervised by Bachelard and published in 1955.183 The Bachelard–Canguilhem–Foucault lineage has been widely discussed, including by Foucault himself,184 though there is a danger of reducing all three under the rubric of a ‘historical epistemology’. There are undoubtedly connections, and as Macey has suggested, ‘the notion of the history of a discourse pronouncing upon its validity . . . locates Foucault’s history of psychology firmly within an epistemological tradition within the history of science’ – of which Canguilhem is a key figure.185 However the causal link has become a critical commonplace. Through Jacqueline Verdeaux, Foucault knew Bachelard in person well before he wrote the History of Madness (see Chapter 4). His interest in Bachelard’s work was not just in the philosophy of science, of which Canguilhem was an obvious continuation, but also his work on the elements and poetics, which connected to a rather different strand of French thought.
Indeed, while Foucault certainly found Canguilhem’s work of interest, it is not clear how well he knew it, and at what time. In 1978 Foucault notes that Bachelard was not his teacher, but that he read his books, and that much later Canguilhem became a key influence (DE#281 IV, 56; EW III, 255–6). Foucault knew On the Normal and the Pathological in the 1950s, as it is mentioned in a draft of Maladie mentale et personnalité, and there are notes on it filed with materials on psychology and biology from that period.186 However his more detailed engagement seems to have come later. In 1965 Foucault tells Canguilhem that ten years before, when he began work, he barely knew his books.187 In addition, the relation was far from one way: Foucault’s History of Madness and Birth of the Clinic were important for the reshaping of On the Normal and Pathological in 1966.188 The original version had been Canguilhem’s thesis for his doctorate in medicine in 1943, submitted to the University of Strasbourg, which was then in exile in Clermont-Ferrand due to the Nazi occupation. It was reissued in 1950, and then with new material in 1966.189 This was by far the best known of his books. Foucault references the 1952 collection Knowledge of Life in The Order of Things,190 and La Formation du concept de réflexe in The Archaeology of Knowledge.191 While many individual essays appeared beforehand, Canguilhem’s two important collections of studies on the history and philosophy of sciences did not appear until 1968 and 1977.192 The thesis story will be discussed in Chapters 7 and 8.
Though Foucault and Canguilhem met in 1945 for the entrance to the ENS, the first significant encounter was in the early 1950s for the agrégation.193 Some traces of Foucault’s practice work are preserved in Althusser’s papers at IMEC. Althusser kept his notes on student practice presentations, with his grades written on top. Foucault scored consistently highly on these, usually between 13 and 15 out of 20, better than most other students whose marks have been preserved. For one on destiny Althusser suggested it was worth 15 or 16; for another on virtue 16 or 17. Another on science mentioned Cavaillès and Trofim Lysenko, and Althusser suggested it was worth 15.194 But Althusser also cautioned him to take care, not to be too obscure for the jury, to avoid ‘dangerous’ vocabulary, and wordplay. He suggested one text on science and philosophy would score 17–18, or 13–14, depending on whether the jury read it twice or once. The text was ‘too rich’ and some elliptical thoughts risked being seen as ‘ignorance’.195
Foucault failed the agrégation in 1950, to general surprise.196 Candidates could be eliminated at each stage, and it was the first oral examination, on hypotheses in science, which Foucault failed, scoring just 9 out of 20.197 The sociologist Georges Davy reported that Foucault had tried to display his knowledge rather than answering the question, discussing Parmenides and not Claude Bernard.198 Among the candidates who beat him were Pierre Aubenque, Jean-Pierre Faye, Jean-François Lyotard and Jean Laplanche.199 Althusser’s students usually did well, with five each passing in 1950 and 1951, but nonetheless the failures led to rumours of a bias against communists. The agrégation was strongly criticized in the PCF journal La Nouvelle Critique in 1951, in an article signed by Jean Néry, but which some thought the editor Kanapa himself may have written. ‘Néry’ was actually Althusser’s student Michel Verret, who passed on his second attempt in 1953.200
Foucault’s failure seems to have led to a major depressive episode, including a spell in an institution, where Althusser helped him to get better treatment and housing.201 However, he did spend three weeks in Göttingen in August 1950, at the Fridtjof Nansen Haus as part of an international study programme.202 He returned to study at the ENS, and retook the agrégation in 1951. The jury included Hyppolite, Davy, and Canguilhem again served as president. This time Foucault drew ‘sexuality’ for the first oral component, added to the list by Canguilhem. After the event, Foucault formally complained, apparently outraged by this unsuitable topic, ironically so, given his own extensive work on the theme in his later career.203 Like Verret, Foucault passed the agrégation on this second attempt, placed second in the philosophy cohort.204
Notes
