Embassy to the Eastern Courts of Cochin-China, Siam, and Muscat. Edmund Roberts

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Embassy to the Eastern Courts of Cochin-China, Siam, and Muscat - Edmund Roberts

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two hundred and ninety-seven. The island of Luzon had a population of one hundred and forty-nine thousand, six hundred and ninety-five: if to this we add thirty-seven per cent. up to 1834, it will give two hundred and five thousand and eighty two. Of this number, nearly one half is within a circuit of twelve miles of the capital. The number of the negro race, called Aetes, Ygorzotes, or Papuas, was estimated at seventeen thousand, three hundred and fifty-five: this number does not include many thousands, probably, who live among the fastnesses of the mountains.

      The principal object of the Spanish government in ascertaining the number of inhabitants, was to levy a capitation tax; in some cases as low as one rial per head—in others, twelve rials. The Chinese pay a much higher tax than any other foreigners; the traders, in 1832, paid six dollars per annum—the common labourers, half that amount. The latter tax forced many of the poorer class to emigrate: the Spanish government is afraid of them, and wishes also to employ the natives of the country; it therefore laid this heavy impost for the purpose of driving them away.

      No foreigners have permission to remain there, even to this day, as permanent settlers: they are liable to be ordered out of the country by the governor at any moment, and this right is not unfrequently exercised.

      The island of Luzon, which derives its name from Luzong, a large wooden mortar used by the natives for cleaning rice, was discovered in 1521, and in 1571, Manila was founded. The discoverers found the country about Manila thickly settled with an active people called Tagalor; at the north of this nation they met with and conquered the Pampangoes, Zambales, Pangasinanes, Yloeds, and Cagayanes: at the eastward of the Tagaloes were the Camarines. Each of these was a distinct people, having a particular language. None of them had a sovereign or chief magistrate; they were divided into a great number of small villages, containing from fifty to one hundred families, each governed by a chief, who was chosen for his wisdom and his deeds in arms. These petty states were continually at war with each other, making slaves of their unfortunate prisoners—the mountains were then, as now, inhabited by the negro race, common to many of the islands in the eastern archipelago. These different races of people, with the exception of about ten thousand, still form the population of the island.

      CAVITÉ—PASIG.

      Three leagues from Manila is Cavité, called by the natives Caveit, because it is a crooked point of land extending into the sea. (Here is a small arsenal, and some small vessels are built, and occasionally a ship of war. It was formerly the resort of the Acapulco ships, before South America freed herself and commerce from the shackles which deprived her of all participation in a free trade.) The natives were found to have all the necessaries of life—rice, beans, millet, camote, a species of potato, pine-apples, oranges, mangoes, hogs, ducks, fowls, goats, and buffaloes, were in abundance. The island abounded in deer, wild pigeons, and other game; the gomuti-palm yielded them, when fresh, a pleasant beverage—when fermented, an intoxicating liquor: the pith furnished with sugar—when the liquor was properly boiled down, a farina, inferior to sago, and of the inside of its triangular-shaped fruit a sweetmeat was made. The cocoa-palm afforded a delicious beverage, and oil for cooking or burning: the areca-palm with its nut, and the betel-leaf, produced their favourite buyo. The lakes, rivers, bays, and ocean, swarmed with myriads of fish, which they ensnared in the most ingenious manner, with nets, lines, &c.

      The island is traversed by a chain of mountains, extending from north to south, from which others branch out; some are found isolated, in the midst of plains, while others are surrounded by water. Volcanoes are found in various parts; between the provinces of Albay and Camorines is the Mayon, shaped like an obtuse peak; it forms a good landmark for navigators; there is also at Taal a similarly-shaped mountain in the midst of a lagoon; it is called Bombou. Hot springs are found in many places. The island suffers at times from the effects of tremendous earthquakes, which destroy massive buildings, rend asunder the solid walls of Manila, and shake the mountain in the ocean, to its centre. The volcanoes, also, overwhelm whole villages with ashes, stones, sand, and water; making steril, verdant fields; carrying ruin within its influence, and destroying the hopes of the poor husbandman. It is subject also to desolating typhoons or hurricanes, sweeping in their erratic course, hundreds of slight-built huts, prostrating the largest trees, dismasting or foundering at their anchor, numerous vessels, and driving on shore or wrecking others, for nothing moveable at times can withstand these mighty winds. The hopes of the planter are also, in a few hours, destroyed by devastating clouds of locusts, which infest the land, devouring in their course every green thing.

      Possessing a humid and warm atmosphere, the soil naturally yields an abundance of the necessaries of life, but the seasons generate many fatal diseases.

      PASIG.

      On Manila Sunday, (our Monday,) a party of eight, one beautiful morning, before sunrise, proceeded in three veloches (carriages of a certain description) to the village of Santa Anna, distant about three miles over a fine road and highly-cultivated country, where we embarked on board two large bankas of about eight-and-thirty feet in length, dug out of a tree, having a light bamboo-roof which could be elevated or depressed at pleasure, and paddled by four Indians. Between eight and nine o’clock, we arrived at the town of Pasig, situated about three miles from the entrance of the lake; the passage up was delightful—the land bordering on the river was low but well cultivated with rice, sugar-cane, &c., and fruit; it was one continuous village on either bank. Being a holyday, the natives were well and gayly dressed; hundreds of canoes passed us, laden with fish from the lake; others with fruit, vegetables, eggs, areca-nut and betel-leaf, beef, pork, fowls, ducks, geese, turkeys, cocoa-nut oil, molasses and sugar, cloth, of various kinds, baskets, mats, hats, &c., made of bamboo, all under cover of the moveable roof; they were paddled by an equal number of men and women, all apparently, in good spirits, and having always at hand a joke, to bandy with our canoe-men, in the Taga language; they were hurrying on to the great markets at Manila and Binonda, to dispose of their various articles. On the shores, men, women, and children were fishing with every sort of contrivance that can be named, in the shape of nets, hooks, and lines; some men with nets scraping up the mud from the bottom to obtain shrimps, which they found in great abundance; others taking very large craw-fish. Hundreds were bathing in the river, near the banks; whole families were seen together, from the grand-mother to the grand-daughter, washing their long black hair with vegetable soap, called by the natives gogo, being the inner-rind of a tree growing here in great plenty. Many of the palm and bamboo cottages were erected on piles close to the bank of the river, and some canoes were made fast to the ladder ready for any of the family to take an excursion, when they wished to go to the village-church, or to gossip with a neighbour and partake of his hospitalities, which consist of Burgo and a cigar, a fishing-party, a main of fighting-cocks or a boat-race. The fronts of the houses being open, all the operations of the various families could be distinctly seen. We met with many hotels, alias eating-shops, placed on piles some distance from the shore, where our boatmen stopped to obtain their breakfast, which consisted of rice, shrimp and other fish, in abundance, for which they paid about two cents per head. Many loungers were reposing on the bamboo-flooring, smoking or chewing burgo, flirting with the young damsels, who were indulging themselves in the same luxury as their beaux; at the same time, perhaps, combing out and oiling their hair, which generally reaches to the waist, and occasionally adjusting their tapa or outer-cloth, which is either of striped silk or cotton, extending halfway below the knee; some wore a nicely-laced embroidered muslin handkerchief on their heads and shoulders; their feet, or rather toes, are covered with scant and showy slippers, having no heels nor any quarters, cut down within an inch and a half of the end; these were well bespangled, and some of them bound with a stripe of gold or silver lace; they are only worn on special occasions, by particular individuals; a large proportion of the people go barefooted, or wear a high wooden shoe, plain or ornamented with brocaded or spangled-velvet, or gilt-leather. Every man who is able, wears shirts of the truly beautiful piña, or cloth made of the fibres of the pine-apple, which is manufactured on the island. The shirts, made from this cloth, as fine as cobweb-muslin, beautifully embroidered about the bosom, collar, and wristbands, are worn by all the Indians and Mestizoes, on the outside of the trousers; the latter are made of piña, or fine grass-cloth, (called

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