Testament: Supplement Series 294. Sheffield: Sheffield Academic Press.7 Clines, D.J.A. (1984). The Esther Scroll: The Story of the Story, Journal for the Study of the Old Testament: Supplement Series 30. Sheffield: JSOT Press.
8 De Hemmer Gudme, A.K. (2013). Before the God in this Place for Good Remembrance: A Comparative Analysis of the Votive Inscriptions from Mount Gerizim, Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 441. Berlin: de Gruyter.
9 Dequeker, L. (1993). Darius the Persian and the reconstruction of the Jewish Temple in Jerusalem (Ezra 4,24). In J. Quaegebeur (ed.), Ritual and Sacrifice in the Ancient Near East, Orientalia Lovaniensia periodica 55. Leuven: Peeters, pp. 67–92.
10 Dušek, J. (2007). Les manuscrits araméens du Wadi Daliyeh et la Samarie vers 450–332 av. J.‐C., Culture and History of the Ancient Near East 30. Leiden: Brill.
11 Dušek, J. (2012a). Archaeology and texts in the Persian period: focus on Sanballat. In M. Nissinen (ed.), Congress Volume Helsinki 2010, Vestus Testamentum: Supplements 148. Leiden: Brill, pp. 117–132.
12 Dušek, J. (2012b). Aramaic and Hebrew Inscriptions from Mt. Gerizim and Samaria between Antiochus III and Antiochus IV Epiphanes, Culture and History of the Ancient Near East 54. Leiden: Brill.
13 Edelman, D. (2005). The Origins of the ‘Second’ Temple: Persian Imperial Policy and the Rebuilding of Jerusalem, Bible World. London: Equinox Publishing.
14 Edelman, D. (2012). Apples and oranges: textual and archaeological evidence for reconstructing the history of Yehud in the Persian period. In M. Nissinen (ed.), Congress Volume Helsinki 2010, Vestus Testamentum: Supplements 148. Leiden: Brill, pp. 133–144.
15 Eph‘al, I., Naveh, J. (1996). Aramaic Ostraca of the Fourth Century BC from Idumaea. Jerusalem: Magnes Press Hebrew University/Israel Exploration Society.
16 Eshel, E. (2007). The onomasticon of mareshah in the Persian and Hellenistic periods. In O. Lipschits, G.N. Knoppers, and R. Albertz (eds.), Judah and the Judeans in the Fourth Century B.C.E. Winona Lake, IN: Eisenbrauns, pp. 145–156.
17 Fox, M.V. (1991). The Redaction of the Books of Esther: On Reading Composite Texts, Society of Biblical Literature: Monograph Series 40. Atlanta, GA: Scholars Press.
18 Frei, P. (1996). Zentralgewalt und Lokalautonomie im Achämenidenreich. In P. Frei, K. Koch (eds.), Reichsidee und Reichsorganisation im Perserreich, 2 Orbis Biblicus et Orientalis 55. Freiburg (CH)/Göttingen: Universitätsverlag/Vandenhoeck & Ruprecht, pp. 5–131.
19 Frey, J., Schattner‐Rieser, U., and Schmid, K. (eds.) (2012). Die Samaritaner und die Bibel/The Samaritans and the Bible: Historische und literarische Wechselwirkungen zwischen biblischen und samaritanischen Traditionen/Historical and Literary Interactions Between Biblical and Samaritan Traditions, Studia Judaica: Forschungen zur Wissenschaft des Judentums 70. Berlin: de Gruyter.
20 Galling, K. (1964). Studien zur Geschichte Israels im persischen Zeitalter. Tübingen: Mohr Siebeck.
21 Grabbe, L.L. (2004). A History of the Jews and Judaism in the Second Temple Period: Vol. 1: Yehud: A History of the Persian Province of Judah. London/New York: T&T Clark International.
22 Grätz, S. (2004). Das Edikt des Artaxerxes: Eine Untersuchung zum religionspolitischen und historischen Umfeld von Esra 7, 12–26, Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 337. Berlin, New York: de Gruyter.
23 Gropp, D.M. (2001). Wadi Daliyeh II. The Samaria Papyri from Wadi Daliyeh, Discoveries of the Judean Dessert XXVIII. Oxford: Clarendon Press.
24 Hagedorn, A. (2011). The absent prensence: cultural responses to Persian presence in the eastern Mediterranean. In O. Lipschits, G.N. Knoppers, and M. Oeming (eds.), Judah and the Judeans in the Achaemenid Period. Winona Lake, IN: Eisenbrauns, pp. 39–66.
25 Hallaschka, M. (2011). Haggai und Sacharja 1–8. Eine redaktionsgeschichtliche Untersuchung, Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 411. Berlin, New York: de Gruyter.
26 Hensel, B. (2016). Juda und Samaria: Zum Verhältnis zweier nach‐exilischer Jahwismen, Forschungen zum Alten Testament 110. Tübingen: Mohr Siebeck.
27 Hoglund, K.G. (1992). Achaemenid Imperial Administration in Syria‐Palestine and the Missions of Ezra and Nehemiah, Society of Biblical Literature: Dissertation Series 125. Atlanta, GA: Scholars Press.
28 Jobes, K.H. (1996). The Alpha‐Text of Esther: Its Character and Relationship to the Masoretic Text, Society of Biblical Literature: Dissertation Series 153. Atlanta, GA: Scholars Press.
29 Kloner, A., Stern, I. (2007). Idumea in the late Persian period (fourth century B.C.E.). In O. Lipschits, G.N. Knoppers, and R. Albertz (eds.), Judah and the Judeans in the Fourth Century B.C.E. Winona Lake, IN: Eisenbrauns, pp. 139–144.
30 Knoppers, G.N. (2006). Revisiting the Samarian question in the Persian period. In O. Lipschits, M. Oeming (eds.), Judah and the Judeans in the Persian Period. Winona Lake, IN: Eisenbrauns, pp. 265–289.
31 Knoppers, G.N. (2013). Jews and Samaritans: The Origins and History of their Early Relations. Oxford: Oxford University Press.
32 Knoppers, G.N., Levinson, B.M. (eds.) (2007). The Pentateuch as Torah: New Models for Understanding its Promulgation and Acceptance. Winona Lake, IN: Eisenbrauns.
33 Kratz, R.G. (1991a). Kyros im Deuterojesaja‐Buch: Untersuchungen zu Entstehung und Theologie von Jes 40–55, Forschungen zum Alten Testament 1. Tübingen: Mohr Siebeck.
34 Kratz, R.G. (1991b). Translatio imperii: Untersuchungen zu den aramäischen Danielerzählungen und ihrem theologiegeschichtlichen Umfeld, Wissenschaftliche Monographien zum Alten und Neuen Testament 63. Neukirchen‐Vluyn: Neukirchener Verlag.
35 Kratz, R.G. (2000). Die Komposition der erzählenden Bücher des Alten Testaments. Göttingen: Vandenhoeck & Ruprecht (English Version: The Composition of the Narrative Books of the Old Testament, translated by John Bowden, 2000, London: T&T Clark International [Continuum]).
36 Kratz, R.G. (2004). Das Judentum im Zeitalter des Zweiten Tempels, Forschungen zum Alten Testament 42. Tübingen: Mohr Siebeck.
37 Kratz, R.G. (2006). The second Temple of Jeb and of Jerusalem. In O. Lipschits, M. Oeming (eds.), Judah and the Judeans in the Persian Period. Winona Lake, IN: Eisenbrauns, pp. 247–264.
38 Kratz, R.G. (2007). Temple and Torah: reflections on the legal status of the Pentateuch between Elephantine and Qumran. In: G.N. Knoppers, B.M. Levinson (eds.), The Pentateuch as Torah: New Models for Understanding its Promulgation and Acceptance. Winona Lake, IN: Eisenbrauns, pp. 77–103.
39 Kratz, R.G. (2008). Ezra – priest and scribe. In L.G. Perdue (ed.), Scribes, Sages, and Seers: The Sage in the Eastern Mediterranean World, Forschungen zur Religion und Literatur des Alten und Neuen Testaments 219. Göttingen: Vandenhoeck & Ruprecht, pp. 163–188.
40 Kratz, R.G. (2009). Judäische Gesandte im Achämenidenreich: Hananja, Esra und Nehemia. In C. Allison, A. Joisten‐Pruschke, K. Rezania, and A. Wendtland (eds.), From Daena to Din: Religion, Kultur und Sprache der iranischen Welt: Festschrift Philip Kreyenboek zum 60. Geburtstag. Wiesbaden: Harrassowitz, pp. 377–398.
41 Kratz, R.G. (2010). Zwischen Elephantine und Qumran: Das Alte Testament im Rahmen des Antiken Judentums. In A. Lemaire (ed.), Congress Volume Ljubljana 2007, Vestus Testamentum: Supplements 133. Leiden: Brill, pp. 129–146.
