rel="nofollow" href="#ulink_65badb30-7a96-5abc-9206-727afcb68505">68 Weir, Anarchy and Culture, 1; Zane, “Vivir entre las nubes.”
69 Weir, Anarchy and Culture, 87–88.
70 Goldman, Anarchism and Other Essays, 47–48.
71 Jacques Derrida, Of Grammatology, trans. Gayatri Chakravorty Spivak (Baltimore: Johns Hopkins University Press, 1997), 140.
72 Plato, Phaedrus, in Dialogues, trans. Benjamin Jowett (New York: C. Scribner, 1911), 581.
73 Percy Bysshe Shelley, “Ozymandias, ” The Complete Poetry of Percy Bysshe Shelley, eds. Donald H. Reiman and Neil Fraistat (Baltimore: Johns Hopkins University Press, 2000), 1.
74 Weir, Anarchy and Culture, 88; Hobsbawm, Primitive Rebels; see also Karl Mannheim’s equation of anarchism with “chiliasm” (Ideology and Utopia, 196). For a bracing critique of these and similar historiographic strategies, see Davide Turcato, Making Sense of Anarchism: Errico Malatesta’s Experiments with Revolution, 1889–1900 (Basingstoke: Palgrave Macmillan, 2012).
75 Goldman, Anarchism and Other Essays, 48–49.
76 Qtd. in Lily Litvak, La Mirada Roja: Estética y arte del anarquismo español (1880–1913) (Barcelona: Ediciones del Serbal, 1988), 55–56, trans. mine.
77 V.I. Lenin, “Left-Wing” Communism: An Infantile Disorder (Detroit: Marxian Educational Society, 1921), 17.
78 V.I. Lenin, What Is to Be Done?, trans. Robert Service (London: Penguin Books: 1988), 98.
79 Colson, Petit lexique, 71 and Trois essais, 42–43, trans. mine, italics mine.
80 Caroline Granier, “Nous sommes des briseurs de formules”: Les écrivains anarchistes en France à la fin du dix-neuvième siècle (Diss., Université Paris-VIII, 2003), 1.2.3.
81 See Laura Greenwood, “Goldman’s Nietzschean Anarchism: A Greimasian Reading of ‘Minorities Versus Majorities,’” Theory in Action 4.4 (October 2011): 90–105.
82 Goldman, Anarchism and Other Essays, 50–51.
83 Araceli Tinajero, El Lector: A History of the Cigar Factory Reader (Austin: University of Texas Press, 2010), 124; Abelardo Gutiérrez Díaz qtd. in Louis A. Pérez, Essays on Cuban History: Historiography and Research (Gainesville, FL: University Press of Florida, 1995), 76–77. By no means were such customs confined to a Caribbean context; they also appeared, for instance, in Spain (where the out-loud readers were called “recitadores”), as well as in Argentina (Javier Navarro Navarro, A la revolución por la cultura: prácticas culturales y sociabilidad libertarias en el País Valenciano (1931–1939) [Valencia: Univ. de Valencia, 2004], 154–155; Eva Golluscio de Montoya, Teatro y folletines libertarios rioplatenses (1895–1910) [Ottawa: Girol Books, 1996], 37).
84 Luisa Capetillo, “La Influencia de las Ideas Modernas,” in Absolute Equality, ed. and trans. Laura Walker (Houston: Arte Público Press, 2009), 26, 16, 12, 13. Interestingly, Angelina seems to find the house servants hardest to subvert: at Angelina’s cry of “Long live the revolution!” the butler, Ramón, can at first manage only a “Long live… a…ahem…” (27). Even he, though, cannot long resist her anarchist arguments.
85 Navarro Navarro, A la revolución por la cultura, 147–148.
86 Stefanie Knoll and Aragorn Eloff, “2010 Anarchist Survey Report” (August 2010).
87 Paul Brousse, “Propaganda by the Deed,” trans. Paul Sharkey, Anarchism: A Documentary History of Libertarian Ideas, Vol. 1, 151.
88 Golluscio de Montoya, Teatro y folletines libertarios rioplatenses, 37.
89 Berkman and Goldman qtd. in Don Herzog, “Romantic Anarchism and Pedestrian Liberalism,” Political Theory 35.3 (2007): 329; however, for a significant feminist critique of Herzog, see also Lori Marso, “The Perversions of Bored Liberals: Response to Herzog,” Political Theory 36.1 (2008): 123–128.
90 Colson, Petit lexique, 152, trans. mine.
91 Landauer, “Lew Nikolajewitsch Tolstoi,” in Der werdende Mensch, trans. Siegfried Bernhauser and Birgit Wörishofer, 199.
92 Joanne Ellen Passet, Sex Radicals and the Quest for Women’s Equality (Urbana, IL: University of Illinois Press, 2003), 121.
93 Alain Pessin, La Rêverie anarchiste, 1848–1914 (Paris: Librairie des Méridiens, 1982), 43–49; see also Jean Maitron, “Un ‘anar’, qu’est-ce que c’est?,” Le mouvement social 83 (April–June 1973): 23–45.
94 Knoll and Eloff, “2010 Anarchist Survey Report.”
95 David Ortiz, “Redefining Public Education: Contestation, the Press, and Education in Regency Spain, 1885–1902,” Journal of Social History 35.1 (Fall 2011): 75; Lily Litvak, “La buena nueva,” Revista de Occidente 304 (September 2006): 8.
96 Hugo R. Mancuso, “Horizonte epistemológico del relato social moderno,” AdVersuS: Revista de Semiótica 2.4 (December 2005).
97 Kenyon Zimmer, “The Whole World is Our Country”: Immigration and Anarchism in the United States, 1885–1940 (Diss., University of Pittsburgh, 2010), 12.
98 Or, as Anna Poletti writes, “left in public places: on trains, in cafés
