Sujetos y subjetividades. Oriana Bernasconi

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(22):1-27.

      Butler, J. (1993). Bodies that Matter. On the Discursive Limits of “Sex”. Londres: Routledge.

       . (2004). Undoing Gender. New York: Routledge.

       . (2006). Precarious Life: the Powers of Mourning and Violence. London & New York: Verso.

       . (2010). “Performative Agency”. Journal of Cultural Economy, 3(2), 147-161.

       . (2017). Cuerpos aliados y lucha política. Barcelona: Paidós.

      Butler. J. y Athanasiou, A. (2013). Dispossession: The Performative in the Political. Cambridge: Polity Press.

      Butler, J. Gambetti, Z. y Sabsay L. (2016). Vulnerability in Resistance. Durham & London: Duke University Press.

      Burchell, G., Gordon, C. y Miller, P. (1991). The Foucault Effect. Studies in Governmentality. Chicago: The University of Chicago Press.

      Callon, M. y Law, J. (1997). “After the Individual in Society: Lessons on Collectivity from Science, Technology and Society”. Canadian Journal of Sociology 22 (2): 165-182.

      Callon, M. (2006). What does it mean to say that economics is performative? Centre de Sociologie de l’Innovation i3.

      Callus, I. y Herbrechter, S. (2012). “Introduction: posthumanist subjectivities, or, coming”. Subjectivity 5: 241-264.

      Comisión Nacional de Verdad y Reconciliación. Informe de la Comisión Nacional de Verdad y Reconciliación. Tomo I y II. Santiago: Comisión Nacional de Verdad y Reconciliación.

      Deleuze, G. (1987). Foucault. Barcelona, México y Buenos Aires: Paidós.

      Derrida, J. (1971). Firma, acontecimiento y contexto. Santiago: Escuela de Filosofía, Universidad Arcis.

      Dreyfus, H. y Rabinow, P. (Eds.) (1982). Michel Foucault: Beyond Structuralism and Hermeneutics. Chicago: Chicago University Press.

      Fassin, D. y Richard R. (2007). The Empire of Trauma. An Inquiry into the Condition of Victimhood. Princeton: Princeton University Press.

      Foucault, M. (1977). “Nietzsche, genealogy, history”. En D. Bouchard (Ed.) Language, counter-memory, practice. Ithaca: Cornell University Press.

       . (1988). Technologies of the Self. Amherst: University of Massachusetts Press.

       . (1992). Microfísica del poder. Madrid: La Piqueta.

       . (1994). Hermenéutica del sujeto. Madrid: La Piqueta.

      Gatti, G. (2017). Un mundo de víctimas. Barcelona: Anthropos.

      Gomart, E. y Hennion, A. (1999). “A Sociology of Attachment: Music Lovers, Drug Addicts”. En J. Law y J. Hassard (Eds.), Actor Network Theory and After. Oxford/Malden: Blackwell Publishers.

      Haraway, D. (1991). “Situated Knowledges: the Science Question in Feminism and the Privilege of Partial Perspective”. En H. Haraway (Ed.), Simians, cyborg and Woman: the Reinvention of Nature. London: Free Association Books, pp. 183-201.

      Hennion, A. (2007). “Those things that hold us together: Taste and Sociology”. Cultural Sociology 1(1): 97-114.

      Rabinow, P. (2003). Anthropos Today. Reflections on Modern Equipment. Princeton: Princeton University Press.

      Searle, J. (1965). “What is a Speech Act?”. En M. Black (Ed.), Philosophy in America. Ithaca: Cornell University Press.

      Smart, B. (1985). Michel Foucault. London: Routledge.

      Tamboukou, M. (1999). “Writing Genealogy. An Exploration of Foucault’s Strategies for doing Research”. Discourse: studies in the cultural politics of education, 20(2): 201-217.

      Taylor, D. (2003). The Archive and the Repertoire: Performing Cultural Memory in the Americas. Durham y London: Duke University Press. Traducido al castellano como El archivo y el repertorio. La memoria cultural performática en las Américas. Santiago: Ediciones Universidad Alberto Hurtado, 2015.

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