of streams, and the gracious waving of trees, the beauteous vesture of earth, and sublime pageantry of the skies. Let us leave “life,” that we may live.
Idris was well content with this resolve of mine. Her native sprightliness needed no undue excitement, and her placid heart reposed contented on my love, the well-being of her children, and the beauty of surrounding nature. Her pride and blameless ambition was to create smiles in all around her, and to shed repose on the fragile existence of her brother. In spite of her tender nursing, the health of Adrian perceptibly declined. Walking, riding, the common occupations of life, overcame him: he felt no pain, but seemed to tremble for ever on the verge of annihilation. Yet, as he had lived on for months nearly in the same state, he did not inspire us with any immediate fear; and, though he talked of death as an event most familiar to his thoughts, he did not cease to exert himself to render others happy, or to cultivate his own astonishing powers of mind.
Winter passed away; and spring, led by the months, awakened life in all nature. The forest was dressed in green; the young calves frisked on the new-sprung grass; the wind-winged shadows of light clouds sped over the green cornfields; the hermit cuckoo repeated his monotonous all-hail to the season; the nightingale, bird of love and minion of the evening star, filled the woods with song; while Venus lingered in the warm sunset, and the young green of the trees lay in gentle relief along the clear horizon.
Delight awoke in every heart, delight and exultation; for there was peace through all the world; the temple of Universal Janus was shut, and man died not that year by the hand of man.
“Let this last but twelve months,” said Adrian; “and earth will become a Paradise. The energies of man were before directed to the destruction of his species: they now aim at its liberation and preservation. Man cannot repose, and his restless aspirations will now bring forth good instead of evil. The favoured countries of the south will throw off the iron yoke of servitude; poverty will quit us, and with that, sickness. What may not the forces, never before united, of liberty and peace achieve in this dwelling of man?”
“Dreaming, for ever dreaming, Windsor!” said Ryland, the old adversary of Raymond, and candidate for the Protectorate at the ensuing election. “Be assured that earth is not, nor ever can be heaven, while the seeds of hell are natives of her soil. When the seasons have become equal, when the air breeds no disorders, when its surface is no longer liable to blights and droughts, then sickness will cease; when men’s passions are dead, poverty will depart. When love is no longer akin to hate, then brotherhood will exist: we are very far from that state at present.”
“Not so far as you may suppose,” observed a little old astronomer, by name Merrival, “the poles precede slowly, but securely; in an hundred thousand years — ”
“We shall all be underground,” said Ryland.
“The pole of the earth will coincide with the pole of the ecliptic,” continued the astronomer, “an universal spring will be produced, and earth become a paradise.”
“And we shall of course enjoy the benefit of the change,” said Ryland, contemptuously.
“We have strange news here,” I observed. I had the newspaper in my hand, and, as usual, had turned to the intelligence from Greece. “It seems that the total destruction of Constantinople, and the supposition that winter had purified the air of the fallen city, gave the Greeks courage to visit its site, and begin to rebuild it. But they tell us that the curse of God is on the place, for every one who has ventured within the walls has been tainted by the plague; that this disease has spread in Thrace and Macedonia; and now, fearing the virulence of infection during the coming heats, a cordon has been drawn on the frontiers of Thessaly, and a strict quarantine exacted.”
This intelligence brought us back from the prospect of paradise, held out after the lapse of an hundred thousand years, to the pain and misery at present existent upon earth. We talked of the ravages made last year by pestilence in every quarter of the world; and of the dreadful consequences of a second visitation. We discussed the best means of preventing infection, and of preserving health and activity in a large city thus afflicted — London, for instance. Merrival did not join in this conversation; drawing near Idris, he proceeded to assure her that the joyful prospect of an earthly paradise after an hundred thousand years, was clouded to him by the knowledge that in a certain period of time after, an earthly hell or purgatory, would occur, when the ecliptic and equator would be at right angles.1 Our party at length broke up; “We are all dreaming this morning,” said Ryland, “it is as wise to discuss the probability of a visitation of the plague in our well-governed metropolis, as to calculate the centuries which must escape before we can grow pine-apples here in the open air.”
But, though it seemed absurd to calculate upon the arrival of the plague in London, I could not reflect without extreme pain on the desolation this evil would cause in Greece. The English for the most part talked of Thrace and Macedonia, as they would of a lunar territory, which, unknown to them, presented no distinct idea or interest to the minds. I had trod the soil. The faces of many of the inhabitants were familiar to me; in the towns, plains, hills, and defiles of these countries, I had enjoyed unspeakable delight, as I journied through them the year before. Some romantic village, some cottage, or elegant abode there situated, inhabited by the lovely and the good, rose before my mental sight, and the question haunted me, is the plague there also? — That same invincible monster, which hovered over and devoured Constantinople — that fiend more cruel than tempest, less tame than fire, is, alas, unchained in that beautiful country — these reflections would not allow me to rest.
The political state of England became agitated as the time drew near when the new Protector was to be elected. This event excited the more interest, since it was the current report, that if the popular candidate (Ryland) should be chosen, the question of the abolition of hereditary rank, and other feudal relics, would come under the consideration of parliament. Not a word had been spoken during the present session on any of these topics. Every thing would depend upon the choice of a Protector, and the elections of the ensuing year. Yet this very silence was awful, shewing the deep weight attributed to the question; the fear of either party to hazard an ill-timed attack, and the expectation of a furious contention when it should begin.
But although St. Stephen’s did not echo with the voice which filled each heart, the newspapers teemed with nothing else; and in private companies the conversation however remotely begun, soon verged towards this central point, while voices were lowered and chairs drawn closer. The nobles did not hesitate to express their fear; the other party endeavoured to treat the matter lightly. “Shame on the country,” said Ryland, “to lay so much stress upon words and frippery; it is a question of nothing; of the new painting of carriage-pannels and the embroidery of footmen’s coats.”
Yet could England indeed doff her lordly trappings, and be content with the democratic style of America? Were the pride of ancestry, the patrician spirit, the gentle courtesies and refined pursuits, splendid attributes of rank, to be erased among us? We were told that this would not be the case; that we were by nature a poetical people, a nation easily duped by words, ready to array clouds in splendour, and bestow honour on the dust. This spirit we could never lose; and it was to diffuse this concentrated spirit of birth, that the new law was to be brought forward. We were assured that, when the name and title of Englishman was the sole patent of nobility, we should all be noble; that when no man born under English sway, felt another his superior in rank, courtesy and refinement would become the birth-right of all our countrymen. Let not England be so far disgraced, as to have it imagined that it can be without nobles, nature’s true nobility, who bear their patent in their mien, who are from their cradle elevated above the rest of their species, because they are better than the rest. Among a race of independent, and generous, and well educated men, in a country where the imagination is empress of men’s minds, there needs be no fear that we should want a perpetual succession of the high-born and lordly.
