the tempered sensibility of his tones, were not delusions, but indications of talents and virtues, which would “grow with his growth, and strengthen with his strength.” At this period, the termination of an animal’s love for its offspring — the true affection of the human parent commences. We no longer look on this dearest part of ourselves, as a tender plant which we must cherish, or a plaything for an idle hour. We build now on his intellectual faculties, we establish our hopes on his moral propensities. His weakness still imparts anxiety to this feeling, his ignorance prevents entire intimacy; but we begin to respect the future man, and to endeavour to secure his esteem, even as if he were our equal. What can a parent have more at heart than the good opinion of his child? In all our transactions with him our honour must be inviolate, the integrity of our relations untainted: fate and circumstance may, when he arrives at maturity, separate us for ever — but, as his aegis in danger, his consolation in hardship, let the ardent youth for ever bear with him through the rough path of life, love and honour for his parents.
We had lived so long in the vicinity of Eton, that its population of young folks was well known to us. Many of them had been Alfred’s playmates, before they became his school-fellows. We now watched this youthful congregation with redoubled interest. We marked the difference of character among the boys, and endeavoured to read the future man in the stripling. There is nothing more lovely, to which the heart more yearns than a free-spirited boy, gentle, brave, and generous. Several of the Etonians had these characteristics; all were distinguished by a sense of honour, and spirit of enterprize; in some, as they verged towards manhood, this degenerated into presumption; but the younger ones, lads a little older than our own, were conspicuous for their gallant and sweet dispositions.
Here were the future governors of England; the men, who, when our ardour was cold, and our projects completed or destroyed for ever, when, our drama acted, we doffed the garb of the hour, and assumed the uniform of age, or of more equalizing death; here were the beings who were to carry on the vast machine of society; here were the lovers, husbands, fathers; here the landlord, the politician, the soldier; some fancied that they were even now ready to appear on the stage, eager to make one among the dramatis personae of active life. It was not long since I was like one of these beardless aspirants; when my boy shall have obtained the place I now hold, I shall have tottered into a grey-headed, wrinkled old man. Strange system! riddle of the Sphynx, most awe-striking! that thus man remains, while we the individuals pass away. Such is, to borrow the words of an eloquent and philosophic writer, “the mode of existence decreed to a permanent body composed of transitory parts; wherein, by the disposition of a stupendous wisdom, moulding together the great mysterious incorporation of the human race, the whole, at one time, is never old, or middle-aged, or young, but, in a condition of unchangeable constancy, moves on through the varied tenour of perpetual decay, fall, renovation, and progression.”2
Willingly do I give place to thee, dear Alfred! advance, offspring of tender love, child of our hopes; advance a soldier on the road to which I have been the pioneer! I will make way for thee. I have already put off the carelessness of childhood, the unlined brow, and springy gait of early years, that they may adorn thee. Advance; and I will despoil myself still further for thy advantage. Time shall rob me of the graces of maturity, shall take the fire from my eyes, and agility from my limbs, shall steal the better part of life, eager expectation and passionate love, and shower them in double portion on thy dear head. Advance! avail thyself of the gift, thou and thy comrades; and in the drama you are about to act, do not disgrace those who taught you to enter on the stage, and to pronounce becomingly the parts assigned to you! May your progress be uninterrupted and secure; born during the spring-tide of the hopes of man, may you lead up the summer to which no winter may succeed!
1. See an ingenious Essay, entitled, “The Mythological Astronomy of the Ancients Demonstrated,” by Mackey, a shoemaker, of Norwich printed in 1822
2. Burke’s Reflections on the French Revolution
Chapter 16
Some disorder had surely crept into the course of the elements, destroying their benignant influence. The wind, prince of air, raged through his kingdom, lashing the sea into fury, and subduing the rebel earth into some sort of obedience.
The God sends down his angry plagues from high,
Famine and pestilence in heaps they die.
Again in vengeance of his wrath he falls
On their great hosts, and breaks their tottering walls;
Arrests their navies on the ocean’s plain,
And whelms their strength with mountains of the main.1
Their deadly power shook the flourishing countries of the south, and during winter, even, we, in our northern retreat, began to quake under their ill effects.
That fable is unjust, which gives the superiority to the sun over the wind. Who has not seen the lightsome earth, the balmy atmosphere, and basking nature become dark, cold and ungenial, when the sleeping wind has awoke in the east? Or, when the dun clouds thickly veil the sky, while exhaustless stores of rain are poured down, until, the dank earth refusing to imbibe the superabundant moisture, it lies in pools on the surface; when the torch of day seems like a meteor, to be quenched; who has not seen the cloud-stirring north arise, the streaked blue appear, and soon an opening made in the vapours in the eye of the wind, through which the bright azure shines? The clouds become thin; an arch is formed for ever rising upwards, till, the universal cope being unveiled, the sun pours forth its rays, re-animated and fed by the breeze.
Then mighty art thou, O wind, to be throned above all other vicegerents of nature’s power; whether thou comest destroying from the east, or pregnant with elementary life from the west; thee the clouds obey; the sun is subservient to thee; the shoreless ocean is thy slave! Thou sweepest over the earth, and oaks, the growth of centuries, submit to thy viewless axe; the snow-drift is scattered on the pinnacles of the Alps, the avalanche thunders down their vallies. Thou holdest the keys of the frost, and canst first chain and then set free the streams; under thy gentle governance the buds and leaves are born, they flourish nursed by thee.
Why dost thou howl thus, O wind? By day and by night for four long months thy roarings have not ceased — the shores of the sea are strewn with wrecks, its keel-welcoming surface has become impassable, the earth has shed her beauty in obedience to thy command; the frail balloon dares no longer sail on the agitated air; thy ministers, the clouds, deluge the land with rain; rivers forsake their banks; the wild torrent tears up the mountain path; plain and wood, and verdant dell are despoiled of their loveliness; our very cities are wasted by thee. Alas, what will become of us? It seems as if the giant waves of ocean, and vast arms of the sea, were about to wrench the deep-rooted island from its centre; and cast it, a ruin and a wreck, upon the fields of the Atlantic.
What are we, the inhabitants of this globe, least among the many that people infinite space? Our minds embrace infinity; the visible mechanism of our being is subject to merest accident. Day by day we are forced to believe this. He whom a scratch has disorganized, he who disappears from apparent life under the influence of the hostile agency at work around us, had the same powers as I — I also am subject to the same laws. In the face of all this we call ourselves lords of the creation, wielders of the elements, masters of life and death, and we allege in excuse of this arrogance, that though the individual is destroyed, man continues for ever.
Thus,
