Mormon Father
I.2.1 In the Logic of the Triad
I.2.2 In the Logic of the Quadrad
I.2.3 In the Logic of the Quadratic Weaning
I.2.4 In the First Deceptive Weaning
I.2.5 In the Third Weaning of Mutual Mourning
I.2.6 In the Fourth Weaning or Providing Sustenance
I.2.7 Pauline Universalism—Johannine Exclusivism
I.2.8 Dyadic Johannine Glory
I.2.9 Pauline Triadic Glory
I.3 With Her Catholic Husband
I.3.1 The Holy Ideal and the Justice of Peace
I.3.2 Holy Child
I.3.3 Sacred Priest—Sacred Baptism—Sacred Matrimony
I.3.4 The Holy, the Sacred, and the Profane
I.3.5 Holy War—Holy Pregnancy—Holy Daughter
I.3.6 The Holy and the Sacred
I.3.7 Paul and John Becoming Mark
I.3.8 Communicating in Sacred Silence
I.3.9 Third Holy Child and Sacred Community
II. Søren Kierkegaard
II.1 Reconciling the God-Man and Socrates
II.1.1 The Paradoxical Logic of Erotic Inspiration
II.1.2 The Logic of Socratic Irony
II.1.3 The Logic of Skeptical Irony
II.1.4 The Logic of Agapeic Reconciliation
II.1.5 The Logic of Personal Growth
II.1.6 The Logic of The Both-And
II.1.7 Loving Socrates as More Important
II.1.8 The Noble Socratic Return
II.1.9 Loving the God-Man as More Important
II.2 Reconciling the God-Man and Abraham
II.2.1 The Absurd Contingency of the Single Individual
II.2.2 The Absurd Contingency of Postmodern Doubting
II.2.3 The Absurd Contingency of Unlimited Voices
II.2.4 The Absurd Contingency of Abraham’s Faith in the Promise
II.2.5 The Absurd Contingency of Double Movement Leaping
II.2.6 The Absurdity of Ethically Suspending the Teleological
II.2.7 Loving Abraham as More Important
II.2.8 The Abrahamic Blessing for All Peoples
II.2.9 Loving the God-Man as More Important
II.3 Reconciling the God-Man and Job
II.3.1 Repetition’s Reconciliation Is the Only Happy Love
II.3.2 Beyond Platonic Recollection to a New Future
II.3.3 Beyond Hegelian Mediation to a New Past
II.3.4 Repetition as the Ethical Task of Freedom
II.3.5 Metaphysic’s Interest on Which Metaphysics Founders
II.3.6 The Single Individual and the Posthorn
II.3.7 Loving Job as More Important
II.3.8 Job’s Faithful Love That Justifies the Exception
II.3.9 Loving the God-Man as More Important
III. St. Paul
III.1 Conversion to Reconciliation
III.1.1 The New Agape
III.1.2 The New Personal Agape
III.1.3 The New Universal Agape
III.1.4 A New Apocalyptic Universalism
III.1.5 The New Agapeic Logic of Suffering
III.1.6 Paul’s Logic of Mixed Opposites
III.1.7 The New Logic of the Body of Christ
III.1.8 The Logic of the Communal Person
III.1.9 The Logic of Individual Persons
III.2 Paul’s Love Letter to the Thessalonians
III.2.1 Motivating Thessalonians to Universal Love
III.2.2 Bonds Them in Familial Affection
III.2.3 So That He Constantly Loves Them in Prayer
III.2.4 To the Father, Son, and Holy Spirit
III.2.5 But There Is the Problem Of Death
III.2.6 Set in the Context of Christ’s Resurrection
III.2.7 And His Second Coming in Our Lifetime
III.2.8 Which Gives Urgency to our Ethical Task
III.2.9 As We Abide in the Grace, Peace, and Joy of Jesus
III.3 Paul’s Love Letter to the Corinthians
III.3.1 No Gift of Worth but Love
III.3.2 Which Gives Worth to Suffering
III.3.3 And to God’s Foolishness and Ours
III.3.4 And to God’s Weakness and Ours
III.3.5 In a Logic of the Cross
III.3.6 That Can Reconcile Factions
III.3.7 As well as Marital Alienation
III.3.8 In the Lord’s Supper
III.3.9 Of Christ’s Resurrected Body
IV. Personhood
IV.1 From Shamanic Humans in Relation
IV.1.1 Shamanic Humans
IV.1.2 Pelvis Healers and Porter Physicians
IV.1.3 Erotic Artists and Lector Teachers
IV.1.4 Liver Cleansers and Exorcist Deliverers
IV.1.5 From Sorcerer
