Anxious Leaping into the Inclosing Reserve or Repose
II.6.5 That Discloses Itself All of a Sudden or is Open to Disclosure
II.6.6 Out of Boredom or in Faith’s Most Passionate Inwardness
II.6.7 Loving Adam and Eve as More Important in Atonement
II.6.8 Anxiety through Faith is Absolutely Educative
II.6.9 Loving the God-Man in Body, Soul, and Spirit
III. St. Paul
III.4 Paul’s Second Love Letter to the Corinthians
III.4.1 It Was God Who Reconciled Us
III.4.2 To Himself through Christ
III.4.3 And Gives Us the Work
III.4.4 Of Handing on This Reconciliation
III.4.5 Not According to Standards of the Flesh
III.4.6 And Not in Accord with Christ in the Flesh
III.4.7(a) But We Have Been Reconciled (Part One)
III.4.7(b) But We Have Been Reconciled (Part Two)
III.4.8 As Different Members of Christ’s Body
III.4.9 That We Should Love Our Enemies
III.5 Paul’s Love Letter to the Galatians
III.5.1 Paul’s Ethics of Reconciliation
III.5.2 Is Based on the Standards of Love
III.5.3 Which Believes That We Have Been Freed
III.5.4 From the Law and Self Indulgence
III.5.5 In Order to Serve All Others
III.5.6 Greeks as Well as Jews
III.5.7 Women as Well as Men
III.5.8 Slaves as Well as Masters
III.5.9 While We Prepare for the Lord’s Coming
III.6 Paul’s Love Letter to the Romans
III.6.1 Paul’s Anthropology of Reconciliation
III.6.2 Bridges the Gap between God and Humans
III.6.3 Through a Gift of Faith Like Abraham’s
III.6.4 Which Believes That Christ Died for Us Sinners
III.6.5 Which Proves That God Loves Us
III.6.6 Since before We Were Reconciled to God
III.6.7 By the Death of the Son
III.6.8 We Were Still Enemies
III.6.9 And Our Joyful Trust Is Proof of Our Salvation
IV. Personhood
IV.4 To Defining Personhood as Three Persons in One God
IV.4.1 The Person of the Father beyond Judaism and Neo-Gnosticism
IV.4.2 The Work of the Father beyond Judaism and Neo-Gnosticism
IV.4.3 The Person of the Son beyond Judaism and Neo-Gnosticism
IV.4.4 The Work of the Son beyond Judaism and Neo-Gnosticism
IV.4.5 The Person of the Spirit beyond Judaism and Neo-Gnosticism
IV.4.6 The Work of the Spirit beyond Judaism and Neo-Gnosticism
IV.4.7 Incarnational Origins beyond Judaism and Neo-Gnosticism
IV.4.8 Incarnational Religion beyond Judaism and Neo-Gnosticism
IV.4.9 Incarnational Eschatology beyond Judaism and Neo-Gnosticism
IV.5 To Defining Personhood as Two Natures in One Person
IV.5.1 The Son is Fully Divine against Arian Subordination
IV.5.2 For the Three Persons Share One Nature (Homoousios)
IV.5.3 And the Son has Two Natures (Hypostatic Union)
IV.5.4 His Divine Nature is Absolutely Perfect
IV.5.5 His Human Nature Suffers, Dies, and Rises
IV.5.6 Same Person before and after Incarnation
IV.5.7 The Western Contribution from Tertullian to Leo
IV.5.8 From Leo’s Summary of the West to Chalcedon
IV.5.9 Chalcedon’s Unique, Equal, Relational Persons
IV.6 To Boethius and Defining Human Personhood
IV.6.1 An Individual Substance of a Rational Nature
IV.6.2 Defining Individuals (beyond Plato and Eutyches)
IV.6.3 Distinguishing Substance (beyond Plotinus and Cyril)
IV.6.4 Knowing Rational Souls (beyond Epicurus and Cyril)
IV.6.5 A Natural History of Nature (beyond Stoics and Nestorius)
IV.6.6 Autonomy of Natural Sciences (The Consolation of Philosophy)
IV.6.7 Beyond Gnosticism (The Consolation of Philosophy)
IV.6.8 Beyond Aristotle and Arius (with Lady Philosophia)
IV.6.9 The Suffering Servant’s Serene, Peaceful Gentleness
Part Three: Glorious Finishings
I. Mother
I.7 With Her Son, Clifford Scott, and Father Waldman
I.7.1 Christmas is Everyday in Joyful Mystery Love
I.7.2 In the Annunciation and the Hail Mary’s Five Parts
I.7.3 In the Visitation and the Mystery’s Five Parts
I.7.4 In the Nativity and Her Intention’s Five Parts
I.7.5 In the Presentation and Her World’s Five Parts
I.7.6 In the Temple Finding and God’s World’s Five Parts
I.7.7 In the Johannine School’s Incarnational Joy
I.7.8 In the Holy Joy of the Sacred Liturgy of the Word
I.7.9 In the Holy Joy of the Sacred Liturgy of the Eucharist
I.8 With Her Son, Tommy Joe, and Father Denardis
I.8.1
