IV.1.6 From Prophetic Mediums to Sub-Deacons
IV.1.7 Sixth Sense Diviner Leaders
IV.1.8 The Head Shaman as Integrator
IV.1.9 From Shamanic Bishops and Abbots to Modernity
IV.2 To Classical Soul and Spirit
IV.2.1 From Shamans to Pre-Socratics
IV.2.2 From Pre-Socratics to Sophists
IV.2.3 From Sophists to Socrates
IV.2.4 From Socrates to Plato
IV.2.5 From Plato to Aristotle
IV.2.6 Stoic Recta Ratio
IV.2.7 Matter Matters in Epicurean Friendship
IV.2.8 Non-Judgmental and Serene Skeptics
IV.2.9 The Neo-Platonic Synthesis.
IV.3 To the Chosen People’s Nine Revelations against Gnosticism
IV.3.1The Law and Creation Stories against Gnostic Origins
IV.3.2 Mosaic Redemption Stories against Gnostic Determinism
IV.3.3 Davidic Promise Stories against Gnostic Fatalism
IV.3.4 The Prophets and Elijah against Gnostic Orgies
IV.3.5 The Minor Prophets against Gnostic Immorality
IV.3.6 The Major Prophets against Gnostic Disaster
IV.3.7 The Writings and Prayers Replacing Gnostic Non-Prayer
IV.3.8 Lady Sophia’s Joyful Wisdom against Gnostic Nihilism
IV.3.9 Apocalyptic Progression against Gnostic Regression
Part II: Sorrowful Proceedings
I. Mother
I.4 With Her Son, David, and Father Dougherty
I.4.1 Cultivating the Holy with the Sacred Heart of Jesus
I.4.2 Cultivating Holy Health with the Sacred Sacerdos
I.4.3 Cultivating Holy Happiness with Sacred Sacrifice
I.4.4 Cultivating Holy Wisdom with the Sacred Sacrament
I.4.5 Cultivating Holy Work with the Sacred Consecration
I.4.6 Cultivating Holy Forgiving with Q’s Jesus
I.4.7 Offering All in the Dark Night
I.4.8 Offering Her Son to the Seed Bed
I.4.9 With the ‘Jesus’ of the Hail Mary
I.5 With Her Daughter, Bette Jo, and Father Heeren
I.5.1 The Holy Communion Covenant with the Sacred Heart
I.5.2 Dear Father’s Affliction and Holy Communion Code
I.5.3 Loss of Father Heeren and Holy Communion Cult
I.5.4 The Mary-Like Crusading and Holy Communion Canon
I.5.5 Dear Husband’s Addictions and Holy Communion Creed
I.5.6 Cultivating Petrine Authority with Matthew’s Jesus
I.5.7 Obedience: Sacred Vertical and Holy Horizontal
I.5.8 Chastity: Sacred Vertical and Holy Horizontal
I.5.9 Poverty: Sacred Vertical and Holy Horizontal
I.6 With Her Son, Bobby Brian, and Father O’Connor
I.6.1 How Sacred Communion Graced Her with Holy Love
I.6.2 How Sacred Confession Graced Her with Holy Peace
I.6.3 How Sacred Matrimony Graced Her with Holy Joy
I.6.4 How Sacred Baptism Graced Her with Holy Hope
I.6.5 How Sacred Extreme Unction Graced Her with Holy Promise
I.6.6 Cultivating Freedom with the Jesus of Luke’s Gospel
I.6.7 How Sacred Confirmation Graced Their Physical Exercises
I.6.8 How Sacred Holy Orders Graced Their Intellectual Exercises
I.6.9 How Sacred Sacraments Graced Their Spiritual Exercises
II. Søren Kierkegaard
II.4 Reconciling the God-Man and Plato
II.4.1 By Preserving Plato’s Paradoxes in the Incarnational Leap
II.4.2 By Preserving the Learning Paradox in the Incarnation
II.4.3 By Preserving the Love Paradox in the Incarnation
II.4.4 By Preserving the Typhonic Paradox in the Incarnation
II.4.5 Preserving the Absolute Paradox in the Incarnation
II.4.6 By Not Taking Offense at the Paradox in the Incarnation
II.4.7 By Loving His Platonic Readers as More Important
II.4.8 Plato’s Transition from The Symposium to The Phaedrus
II.4.9 That They Might Love the God-Man as More Important
II.5 Reconciling the God-Man and Hegel
II.5.1 In the Truth of the Existential Dialectic
II.5.2 In the Objective Uncertainty of the Historical Process
II.5.3 In Holding Fast to the Uncertainty of the Single Individual
II.5.4 By Living in Fragments instead of the System
II.5.5 In the Appropriation Process of a Postscript
II.5.6 In the Inwardness of a Double Movement Leap
II.5.7 Loving Hegel as More Important with Climacus
II.5.8 Hegel’s History of Love and Personhood
II.5.9 Loving the God-Man in the Most Passionate Inwardness
II.6 Reconciling the God-Man and Adam and Eve
II.6.1 Adam and Eve’s Leap out of Anxiety into Original Sin
II.6.2 Hereditary Sin’s Quantitative Build-up of Anxiety
II.6.3 Anxiety and the Leap of Faith into Actual Sins
II.6.4
