Especially on Good Friday in Sorrowful Mystery Love
I.8.2 In the Garden Agony and the Hail Mary’s Five Parts
I.8.3 In the Pillar Scourging and the Mystery’s Five Parts
I.8.4 In the Thorn Crowning and Her Intention’s Five Parts
I.8.5 In the Cross Carrying and Her World’s Five Parts
I.8.6 In the Crucifixion and God’s World’s Five Parts
I.8.7 In the Catholic School’s Love That Cancels Sin
I.8.8 In the Holy Sorrow of the Sacred Liturgy of the Word
I.8.9 In the Holy Sorrow of the Sacred Liturgy of the Eucharist
I.9 With Her Grandchildren
I.9.1 In the Glorious Mystery of the Resurrection
I.9.2 In the Resurrection and the Hail Mary’s Five Parts
I.9.3 In the Ascension and the Mystery’s Five Parts
I.9.4 The Descent of the Holy Spirit and Her Intention’s Five Parts
I.9.5 In the Assumption and Her World’s Five Parts
I.9.6 In the Coronation and God’s World’s Five Parts
I.9.7 In the Pauline School’s Glorious Battle
I.9.8 In the Holy Glory of the Sacred Liturgy of the Word
I.9.9 In the Holy Glory of the Sacred Liturgy of the Eucharist
II. Søren Kierkegaard
II.7 Reconciling the God-Man and Luther
II.7.1 In the Agapeic Synthesis of Faith and Works
II.7.2 In the Agapeic Synthesis of Scripture and Tradition
II.7.3 In the Agapeic Synthesis of Law and Gospel
II.7.4 In the Agapeic Synthesis of the Universal Community
II.7.5 In the Synthesis of Eros and Agape
II.7.6 In the Synthesis of Affection and Agape
II.7.7 In the Synthesis of Friendship and Agape
II.7.8 In the Synthesis of Incarnation and Atonement
II.7.9 By Loving Lutherans as More Important
II.8 Reconciling the God-Man and the Desperado
II.8.1 By Giving Spirit to Those Ignorant of Being in Despair
II.8.2 By Giving Hope to Desperados of Finitude with Infinitude
II.8.3 By Giving Hope to Desperados of Infinitude with Finitude
II.8.4 By Giving Hope to Desperados Not Willing to Be Themselves
II.8.5 By Giving Hope to Desperados Who Will to Be Themselves
II.8.6 By Giving Hope to Desperados Who Are Sinners
II.8.7 By Loving Desperados as More Important with Anti-Climacus
II.8.8 Hope for Desperados Despairing over Their Sin
II.8.9 Loving the God-Man in Faith, Hope and Agape
II.9 Reconciling the God-Man and Our Modern Age
II.9.1 By Loving Those Who Are Guilty of Taking Offense
II.9.2 At This Actual Incarnate God-Man
II.9.3 In His Lowly Temporality
II.9.4 Or in His Lofty Power And Wisdom
II.9.5 By Loving the God-Man as Our Contemporary
II.9.6 By Loving Him as That Unique Single Individual
II.9.7 By Praising the Love in Our Modern Contempories
II.9.8 By Praying for Their Blessed Dead When They Do Not
II.9.9 By Loving Modernists as More Important than Ourselves
III. St. Paul
III.7 Paul’s Love Letter to Philemon
III.7.1 Paul’s Politics of Reconciliation
III.7.2 Begins with Affection and Agape
III.7.3 For the Slave Boy, Onesimus
III.7.4 Whom Paul Is Sending Back to His Master
III.7.5 With an Appeal to Philemon’s Agape
III.7.6 That he will Treat him as a Dear Brother
III.7.7 And with a Guarantee That Paul Will Pay
III.7.8 For Anything Owed to the Master by the Slave
III.7.9 And Thus Is a Politics of Love for All
III.8 Paul’s Love Letter to the Philippians
III.8.1 Paul’s Logic of Reconciliation Bases All
III.8.2 On Giving Preference to Others as Did Jesus
III.8.3 Who as God Emptied Himself
III.8.4 By Taking the Form of a Slave
III.8.5 And by Accepting Death
III.8.6 So That All Beings Should Bend the Knee
III.8.7 At the Name of Jesus
III.8.8 Who Will Transfigure Our Wretched Body
III.8.9 Into the Mould of His Glorious Body
III.9 Paul’s New Evidence for the New Love
III.9.1 From Mere Facts to Seven New Kings of Evidence
III.9.2 The New Historical Evidence of 1 Thessalonians
III.9.3 The New Exemplary Evidence of 1 Corinthians
III.9.4 The New Emotional Cognition of 2 Corinthains
III.9.5 The New Evidence of Comparative Ethics in Galatians
III.9.6 The New Evidence of Comparative Psychology in Romans
III.9.7 The New Evidence of Comparative Politics in Philemon
III.9.8 The New Evidence of Comparative Logic in Philippians
III.9.9 It Is Self-Evident That We Should Love Agape
IV. Personhood
IV.7
