Un Meta-Modelo Cristiano católico de la persona - Volumen II. William Nordling J.
Чтение книги онлайн.
Читать онлайн книгу Un Meta-Modelo Cristiano católico de la persona - Volumen II - William Nordling J. страница 12
Cates, D. F. (2009). Aquinas on the emotions: A religious-ethical inquiry. Washington, DC: Georgetown University Press.
Cohen, S. M. (1982). St. Thomas Aquinas on the immaterial reception of sensible forms. The Philosophical Review, 91(2), 193-209.
De Anna, G. (2000). Aquinas on sensible forms and semimaterialism. The Review of Metaphysics, 54, 43-63.
De Haan, D. D. (2014). Perception and the vis cogitativa: A Thomistic analysis of aspectual, actional, and affectional precepts. American Catholic Philosophical Quarterly, 88(3), 397-437.
Decaen, C. A. (2001). The viability of AristotelianThomistic color realism. The Thomist, 65(2), 179-222.
Descartes, R. (2000). Meditations on first philosophy. In R. Ariew (Ed.), Philosophical essays and correspondence (pp. 97-141). Indianapolis, IN: Hackett. (Trabajo original compuesto en 1641).
Di Martino, C. (2008). Ratio particularis: Doctrines des sens internes d’Avicenne à Thomas d’Aquin, contribution à l’étude de la tradition arabo-latine de la psychologie d’Aristote. Paris, France: Librairie Philosophique J. Vrin.
Egnor, M. (2017, June 29). A map of the soul. First Things. Recuperadode https://www.firstthings.com/web-exclusives/2017/06/a-map-of-the-soul
Ellis, A. (2004). The road to tolerance: The philosophy of rational emotive behavior therapy. New York, NY: Prometheus Books.
Ellis, A., & Ellis, D. J. (2011). Rational emotive behavior therapy. Washington, DC: American Psychological Association.
Enright, R. D., & Fitzgibbons, R. P. (2014). Forgiveness therapy: An empirical guide for resolving anger and restoring hope. Washington, DC: American Psychological Association.
Esfeld, M. (2000). Aristotle’s direct realism in De anima. The Review of Metaphysics, 54, 321-336.
Fischer, D. B., Boes, A. D., Demertzi, A., Evrard, H. C., Laureys, S., Edlow, B. L., … Geerling, J. C. (2016). A human brain network derived from coma-causing brainstem lesions. Neurology, 87(23), 2427-2434.
Frede, D. (2001). Aquinas on phantasia. In D. Perler (Ed.), Ancient and medieval theories of intentionality (pp. 155-183). Leiden, The Netherlands: Brill.
Gasson, J. A. (1963). The internal senses-functions or powers? Part I. The Thomist, 26(1), 1-14.
Goldstein, E. B. (2010). Sensation and perception (8th ed.). Belmont, CA: Wadsworth Cengage Learning.
Haldane, J. J. (1983). Aquinas on sense-perception. The Philosophical Review, 92(2), 233-239.
Heatherton, T. F., Wyland, C. L., Macrae, C. N., Demos, K. E., Denny, B. T., & Kelley, W. M. (2006).
Medial prefrontal activity differentiates self from close others. Social Cognitive and Affective Neuroscience, 1(1), 18-25.
John Paul II. (1993). Veritatis splendor [Encyclical, on certain fundamental questions of the Church’s moral teaching]. Vatican City, Vatican: Libreria Editrice Vaticana.
Journet, C. (1924). Les maladies des sens internes. Revue Thomiste, 7(25), 35-50.
Kant, I. (1996). Critique of pure reason (W. S. Pluhar, Trans.). Indianapolis. IN: Hackett. (Trabajo original compuesto en 1787).
Kenny, A. (1994). Aquinas on mind. New York, NY: Routledge.
Keyes, B. B., Underwood, L. A., Snyder, V., Dailey, F. L. L., & Hourihan, T. (2018). Healing emotional affective responses to trauma (HEART): A Christian model of working with trauma. Frontiers in the Psychotherapy of Trauma and Dissociation, 1(2): 212-243.
Klubertanz, G. P. (1952). The discursive power: Sources and doctrine of the vis cogitativa according to St. Thomas Aquinas. St. Louis, MO: The Modern Schoolman.
Kolb, B., & Whishaw, I. Q. (2009). Fundamentals of human neuropsychology (6th ed.). New York, NY: Worth.
Lambert, P., & McShane, P. (2010). Bernard Lonergan: His life and leading ideas. Vancouver, British Columbia: Axial Publishing.
Linley, P. A., & Joseph, S. (2004). Positive change following trauma and adversity: A review. Journal of Traumatic Stress 17(1), 11-21.
Lisska, A. J. (2007). A look at inner sense in Aquinas: A long-neglected faculty psychology. Proceedings of the American Catholic Philosophical Association, 8o, 1-19.
Locke, J. (2008). An essay concerning human understanding. New York, NY: Oxford University Press.
Lonergan, B. (1997). Verbum: Word and idea in Aquinas. Toronto, Ontario: University of Toronto Press.
Macdonald, P. A. (2007). Direct realism and Aquinas’s account of sensory cognition. The Thomist, 71, 343-378.
MacIntyre, A. (1999). Dependent rational animals: Why human beings need the virtues. Chicago, IL: Open Court.
Maritain, J. (1995). Distinguish to unite, or the degrees of knowledge (G. B. Phelan, Trans.). Notre Dame, IN: University of Notre Dame. (Trabajo original publicado en 1932).
McLuhan, E. (2015). The sensus communis, synesthesia, and the soul. New York, NY: BPS Books.
Murphy, N. (1998). Supervenience and the nonreducibility of ethics to biology. In R. J. Russell, W. R. Stoeger, & F. J. Ayala (Eds.), Evolutionary and molecular biology: Scientific perspectives on divine action (pp. 463-489). Berkeley, CA: Center for Theology and the Natural Sciences.
Pasnau, R. (2002). Thomas Aquinas on human nature. New York, NY: Cambridge University Press.
Peghaire, J. (1943). A forgotten sense, the cogitative according to St. Thomas Aquinas. Modern Schoolman, 2o, 123-140.
Peterson, C., & Seligman, M. E. P. (Eds.) (2004). Character strengths and virtues: A handbook and classification. New York, NY: Oxford University Press.
Pfeifer, J. H., Lieberman, M. D., & Dapretto, M. (2007). «I know you are but what am I?!»: Neural bases of selfand social knowledge retrieval in children and adults. Journal of Cognitive Neuroscience, 19(8), 1323-1337.
Popper, K. R. (1975). Objective knowledge: An evolutionary approach. London, United Kingdom: Oxford University Press.
— (1983). Realism and the aim of science. New York: Rowman & Littlefield.
Pryor, K., & Norris, K. S. (1991). Dolphin societies: Discoveries and puzzles. Berkeley, CA: University of California Press.
Ripperger, C. (2013). Introduction to the science of mental health. Lincoln, NE: Sensus Traditionis Press.
Schore, A. N. (2002). Dysregulation